Arthur Kemp was born in Southern Rhodesia. It is interesting to know what he thinks about his native country and of South Africa. The following paragraphs are taken from March of the Titans: The Complete History of the White Race:
South Africa and Rhodesia
The establishment of White settlements in what later became South Africa and Rhodesia were different from those outposts established elsewhere in Africa during the colonial period, because it was only in Southern Africa that White numbers ever reached a large enough total for them to establish large scale settlements which seriously affected the balance of power.
The histories of South Africa and Rhodesia—the two largest White settlements, and the interrelated Portuguese colonies of Mozambique and Angola—all serve as valuable lessons in racial dynamics and as such are well worth looking at in some detail. In South Africa, a large White population had the chance to create their own state, but failed to do so due to their reliance on Black labor, which ultimately led to their submersion and downfall; while in Rhodesia, Mozambique and Angola, no serious efforts were ever made to establish majority White occupation in any particular area, with these states only surviving as long as they did through brute force and one of the most protracted and violent race wars since the invasion of Europe by Asians and Turks nearly 1000 years earlier.
Mixed marriages prohibited
In 1682, the Dutch East India Company formally issued written instructions to the governor of the Cape colony at the time, one Simon van der Stel, to officially forbid all racial intermarriage following a number of marriages between early White settlers and freed slaves.
In 1685, the first law prohibiting interracial marriages in the Cape was formally proclaimed, and a Whites only school had been established for the children of colonists. Eventually the remnants of the Hottentot population, the Malays and Black slaves and a number of Whites, mixed together to produce a mixed race group which later was to be called Cape Coloreds. Some of these mixed racial types did however „pass over“ into the officially classified White group, and modern estimates are that about 6 percent of Afrikaners who claim to be White, are actually of mixed ancestry.
British endorse Boer policy towards blacks. After occupying the Boer republics, the British actively proposed keeping the Blacks voteless. Segregation was accepted as a perfectly normal and desirable state of affairs, and it was not even considered necessary to make laws in this regard, so universally was the practice accepted. It was not a case of the Blacks being disenfranchised: they had never had the vote.
In this way the administration of the four colonies—the Cape, Natal, the Orange Free State and Transvaal—was carried out exclusively by Whites, with in many cases in the former Boer republics even by former Boer civil servants returning to their pre-war posts.
When the Second World War broke out, certain small factions of Afrikaners were decidedly pro-Hitler and had even formed tiny Nazi parties, none of whom received any significant electoral support. A bare majority of the South African Parliament voted in favor of entering the war on Britain’s side: as a result the coalition government broke down and the NP (National Party) went into opposition, having voted against going to war for Britain.
Outside of Parliament, militant Afrikaners organized themselves into a movement known as the „Flaming Ox Wagon Sentinel“ and through this organization engaged in numerous acts of sabotage and violence in an attempt to keep the country’s volunteer army deployed internally, rather than being used against the Germans and for the British.
The normalization of racial segregation by the NP did not address the real issue which has faced every White country, culture or authority since the start of White history: namely, the contradiction of allowing huge numbers of non-Whites into the territory in question to do the labor; whilst trying to prevent that civilization from being overwhelmed by foreign numbers. In fact, it cannot be done.
White South Africa was no different in this regard to any of the previous White societies: the Aryans in India in the year 1500 BC, also lived in a country where the majority of the population was non-White: they too introduced all manner of laws trying to prevent racial mixing but all the while used the non-White labor. Eventually the sheer numbers of non-Whites grew to the point where it was no longer feasible to exercise control—simply put, the situation was reached where there were simply not enough Whites to control the entire territory, and the White civilization was overwhelmed by non-White numbers and sank.
In South Africa, almost every White household had one or more Black servants, with farmers very often having dozens to work the huge farmlands, more often than not living on the premises; in the mines, the economic heart of the country, the vast majority of common laborers, numbering many thousands, were Black; all over the country the overwhelming majority of laborers were Black.
Over this mass of economic integration, the Whites of South Africa attempted to enforce social segregation and still maintain a White government: it was doomed from the start, as it was in Aryan India, in ancient Persia, in ancient Sumeria, in ancient Egypt, ancient Greece and ancient Rome.
All that happened in South Africa that was different was that the number imbalance occurred even faster than in the older civilizations, and White control was overwhelmed at a quicker pace.
[Kemp discusses how Black birth rate jumped dramatically with White aid. Personally, I would blame the suicidal Christian axiology for this colored mess. In fact, from the historical perspective the case of Africa demonstrates that the Christian problem is more serious than the Jewish problem itself (see e.g., here).]
At the same time, Western medicine was made available on a massive scale: the largest hospital in the Southern Hemisphere was erected in the Black township of Soweto, outside Johannesburg, specifically for the Black population. Infant mortality rates for Blacks, while still far higher than for Whites, fell dramatically, and were way below that of the rest of Black-ruled Africa. This rapid population growth, also typical of non-White populations residing in White ruled countries throughout history and elsewhere in the modern world, put additional pressure on the demographic makeup of the country.
The White government was forced to think out ever more stringent and oppressive laws to protect the Whites as the Black population continued to leapfrog in numbers year after year. Soon economics became a secondary issue in everyday politics when compared to the racial issue.
At the same time the White government started giving practical application to the policy of „Grand Apartheid“. Imitating the British, independence was given to a number of traditional Black tribal homelands, the first in the mid 1970’s. In this way, the White government deluded itself into thinking that Black political aspirations could be satisfied in the exercise of voting for these tribal homelands, despite huge numbers of these tribe members living outside the borders of these states (in the urban areas).
The White South African government—just like the Aryans in India—refused to accept the basic truth of racial dynamics: those who occupy a space determine the nature of the society in that space, irrelevant of to whom that space originally belonged. White South Africa’s fate was sealed when the territorial division was not adjusted to fit in with the demographic realities; when all the effort was put into creating Black homelands and none put into creating a White „homeland“ and the continued insistence upon the use of Black labor.
By 1990, there were approximately 5 million Whites in South Africa, and anywhere between 35 and 40 million non-Whites—the latter having had a population rate increase as staggering as that of the Black population in America.
In 1990, the White government finally faced the truth that it could no longer effectively control the ballooning Black population, and unbanned the ANC and released its leader, Nelson Mandela, from prison. Within four years an election based on universal suffrage was held: the 1994 election was won by the ANC with nearly two thirds of the votes cast.
Microcosm of a rise and fall
Ultimately then, South Africa became a vitally important microcosm of White history: important because within the space of two hundred years (just over four generations) it traveled the full circle of the rise and fall of White civilizations as defined by the race of the country’s inhabitants:
• starting out with deeds of immense bravery (the settlement of new territory; the Great Trek);
• then moving onto the establishment of independent states;
• then allowing huge numbers of non-Whites into these territories as legal or illegal immigrants to do the labor;
• then trying to segregate themselves from the growing numbers of non-Whites (at first by custom and then by law) while still using the non-White labor; and
• then finally being overwhelmed by the changing demographics, by the change in the make-up of the population of those territories.
This process was compressed even further in the short history of the White country of Rhodesia. This little country, whose White inhabitants never numbered more than 500,000, became the subject of one of the most vicious bush wars ever to have been fought between Whites and Blacks in Africa, and attracted condemnation from around the world.