After Nietzsche became insane, his sister and a friend of the philosopher assembled some of his loose writings in a book she published. §481 of that book that Nietzsche never intended to publish, The Will to Power, contains this sentence: ‘In so far as the word „knowledge“ has any meaning, the world is knowable; but it is interpretable [emphasis in original]. Otherwise, it has no meaning behind it, but countless meanings—“perspectivism”.’
In other words, all ideations, even white nationalist ideations, take place from particular perspectives or points of view (POVs), and there are many possible conceptual schemes, or perspectives, which judgment of value can be made by integrating different vantage points together.
The image reveals a difference of contextuality. Each perspective is subsumed into another and adds an overall objective measure: a meta-perspective.
If we illustrate perspectivism with the current paradigm in white nationalism, that Jewish subversion is the primary cause of the downfall of whites, this working hypothesis may be represented by the smallest circle. An exemplary case of this point of view is that of David Duke. (Incidentally, I liked very much his most recent podcast about the ongoing Syrian crisis: here.)
But Duke is myopic: he cannot see that the Christian problem encompasses the Jewish problem (see the second circle encompassing the smallest one). Those nationalists who doubt the accuracy of this contextualisation should read the texts that support the encompassing claim: (1) Evropa Soberana’s Rome vs. Judea, (2) Jack Frost’s PDF and (3) the recently published Why Europeans Must Reject Christianity by Ferdinand Bardamu.
But the ‘Christian problem’ POV can also be subsumed into another circle: the Aryan problem, that we also have discussed on this site (listen e.g., to Arthur Kemp’s historical perspective) and so on: the Aryan problem can be subsumed into a larger circle, what Joseph Walsh recently called ‘the human problem’ in the comments section of this site.
But the ‘human problem’ is not the largest comprehensive vantage viewpoint or ‘circle’. In the last chapter of ¿Me Ayudarás?, which is basically an autobiographical book, I go further: the human problem can be subsumed into the larger understanding of the ‘animal problem’.
I tackle this larger problem, along with the even larger contextualisation than the animal problem—the ‘bio problem’ in other planets—with my principle of the four words: eliminar todo sufrimiento innecesario. But the point is that in order to take this most encompassing principle to the stars—the circle that encompasses all others: our meta-perspective—, presently we must concrete ourselves to solve the most immediate problem, the Jewish Problem. The stars, including the choice between us or A.I. en route for the Star Child (see the image chosen for my previous post, the last instalment of Bardamu’s essay) will come only if Aryans pass all the lesser tests.
My advice to solving the Jewish Problem is precisely to get rid of Christian ethics. It is the moral compass of contemporary whites what is driving Aryans toward the abyss, including the compass of most white nationalists.
So we are stuck in the second circle in this age of treason, which is why this site focuses on the Christian Problem. In the next few days, my humble contribution will be asking Bardamu if he would allow me to include his essay in the 2018 edition of The Fair Race’s Darkest Hour.
______ 卐 ______
Liked it? Take a second to support The West’s Darkest Hour.