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Karlheinz Deschner Kriminalgeschichte des Christentums (books) Theodosius I

Kriminalgeschichte, 62

The ignorance of Aryans in general and of white nationalists in particular exasperates me. Not long ago, a Christian commenter on Occidental Dissent glorified Theodosius in the comments section of that blog. Once one becomes acquainted with the history of Christianity written by a non-Christian, unheard-of facts emerge that the typical educated Westerner knows nothing about.
Left, an idealised painting of Ambrose barring Theodosius from Milan Cathedral as, in real life, Ambrose was a non-white. After hearing about the Massacre of Thessalonica, the bishop of Milan refused to celebrate a mass in the Emperor’s presence.
Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Christianity’s Criminal History).
 

______ 卐 ______

 
Theodosius’ massacres
What Theodosius ‘the Great’ was capable of is a good example of what happened in the year 387 in Antioch, after a revolt of the people as a result of an increase in taxes in February. The tax was exorbitant. Death sentences were issued, and countless people, including children, were beheaded, burned or thrown to the beasts—and yet, almost a trifle compared to the bloodbath of Thessalonica.
In February of the year 390 the people of Thessalonica killed Butheric, the Gothic military commander, because of the imprisonment of a popular charioteer, who was courting Butheric’s beautiful cup washer. The pious Theodosius, one of the ‘notoriously Christian sovereigns’ of the century (Aland), immediately ordered to gather the population into the circus with the lure of a spectacle, and had them killed right there.
Bishop Theodoret describes it in poetic terms: ‘as in the harvest of the ears, they were all cut off at once’. Although Theodosius later denied it, his slaughterers put to the knife, for several hours, more than seven thousand women, men, children and the elderly. It is one of the most monstrous massacres of Antiquity, which does not prevent St. Augustine from glorifying Theodosius as the ideal image of a Christian prince. The Church granted the sovereign the nickname of ‘the Great’ and went down in history as the ‘exemplary Catholic monarch’ (Brown).

7 replies on “Kriminalgeschichte, 62”

I remember after I criticised Mason’s mid life crisis on Siege Culture, someone told me “Ah, shut up schmuck. You haven’t even looked into C.I. Christianity is Aryan, past and future.”
I thought it was relevant here, because this genocide of other Aryans over nothing is easily rationalised away by these types of people who would say such things.

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