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Month: October 2018

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Porphyry of Tyre Psychology William James

William James’ principle

The phenomenon of groupthink has always intrigued me. As a child there were movies and television shows where only whites appeared. Now invariably the cast is multiracial. When I was a kid there was no degenerate music. Now it is everywhere. When I was a child, it was very rare that someone divorced and it was understood that women would submit to their husbands after marriage. Today, divorce and tearing children from their father is daily bread. When I was a child, the word gay meant cheerful. Today it has an entirely different meaning. We used to see open homosexuality and transsexuals as an extreme pathology. Now they are idealised to the degree of making laws against those who criticise them.

Why the masses of whites do not see that their civilization suffers from a devilish psychotic breakdown, analogous to the breakdown of 1,600 years ago that throughout the Roman Empire began to tear down the temples, destroy the beautiful statues and burn the libraries of ancient knowledge? A big chunk of the answer is the disastrous role played by the Semites both in antiquity and today. But the current folie en masse is so wicked that pure Jewish subversion does not explain all of it. It takes two to tango.

It is incomparably more difficult to understand the treachery that whites have been committing with themselves than to understand the subversive tribe. I do not claim that I have all the answers. But part of the answer is the degeneration that comes with the imperial phase of a great Western culture, as Thomas Cole painted so well in the 1830s.

But there’s more than that. The groupthink of whites has had truly pathological moments. How was it possible that, throughout the Middle Ages, only Duns Scotus questioned the Christian doctrine of eternal torture with which whites have been committing self-harm for so long? In groupthink what counts is how we place ourselves internally before the opinion of others. In children’s stories a boy is enough to say that the king is naked. In the real world whites kill the child who says two plus two equals four (for example, destroying all copies of Porphyry’s great book that refuted Christianity in its origins).

Behind the groupthink is the great finding of William James, ‘The deepest principle in human nature is the craving to be appreciated’. It is this principle that moves whites to the phenomenon of virtue signalling: if I join the ethos of the masses, I will be appreciated, even if it is a suicidal ethos.

Runaway ethno-suicide has happened in the two moments of psychotic breakdown that the West has suffered: In times when (1) Porphyry’s fears became reality, and (2) in my own lapse of life when whites were sane as a child and then turned themselves, with extraordinary ferocity, into self-destructive psychotics.

If we illustrate James’ deepest principle in human nature with the case of white nationalists, we will see that it applies to them too.

Last Thursday we implied that Greg Johnson’s most recent book suffered from reticence precisely because Greg wants to be appreciated not only by the nationalist community, but by non-nationalists as well. In the comment thread of that article in The Occidental Observer Armor commented that he could not talk about how the ethnic cleansing of Western countries should take place for fear that the commenter was banned.

In this website I don’t give a damn to be appreciated: I tell the truth without taboos and I don’t care if they consider me a madman for my exterminationist ideas. (Recall that a high IQ mulatto like Obama uses his white genes to destroy whites, so it should be obvious what to do with them once the neo-Nazis take over.)

The mysterious mind of suicidal whites has to do not only with the paintings of Thomas Cole linked above and with Christian ethics, but with the virtue signalling that the degenerated white practices: an abject groupthink due to James’ principle.

If we begin to know ourselves, as the oracle of Delphi advised, it is possible to start the exit of this folie en masse that whites currently suffer. We should not mind ‘being appreciated’ but speak out like the child in the crowd, too young to understand the desirability of keeping up the pretense. Or isn’t it true that to reach the kingdom we must become like children again?

Categories
New Testament St Paul

Second Epistle to the Corinthians

Second Corinthians is the sixth book in a chronologically rearranged New Testament. In the previous book, Philippians, we noted that Paul described himself as ‘a Hebrew of the Hebrews’. In Second Corinthians (11:22) Paul wrote: ‘Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I’.

Any prosecutor could rest his case at this point. But facts don’t matter to those white nationalists who are also Christians. They won’t have second thoughts about the arch-Apostle Paul. No wonder why American white nationalism is a weak movement. Its proponents cannot even settle accounts with the ideology that allowed Jewish takeover in the first place.

Categories
Hadrian Julian (novel) Literature Pederasty

Julian, 44

Julian presiding at a conference of Sectarians
(Edward Armitage, 1875)

 
The driver indicated a large ruin to the right. “Hadrian,” he said. “Hadrian Augustus.” Like all travellers, I am used to hearing guides refer to my famous predecessor. Even after two centuries he is the only emperor every man has heard of—because of his constant travelling, his continuous building and, sad to say, his ridiculous passion for the boy Antinous. I suppose that it is natural enough to like boys but it is not natural or seemly to love anyone with the excessive and undignified passion that Hadrian showed for Antinous.

Fortunately, the boy was murdered before Hadrian could make him his heir. But in his grief Hadrian made himself and the Genius of Rome look absurd. He set up thousands of statues and dedicated innumerable temples to the dead boy. He even declared the pretty catamite a god! It was a shocking display and permanently shadows Hadrian’s fame. For the first time in history, a Roman emperor was mocked and thought ridiculous.

From every corner of the earth derisive laughter sounded. Yet except for this one lapse, I find Hadrian a sympathetic figure. He was much gifted, particularly in music. He was an adept at mysteries. He used to spend many hours at night studying the stars, searching for omens and portents, as do I. He also wore a beard. I like him best for that. That sounds petty, doesn’t it? I surprise myself as I say it. But then liking and disliking, approval and disapproval depend on many trivial things.

I dislike Hadrian’s passion for Antinous because I cannot bear for a philosopher-emperor to be mocked by his subjects. But I like his beard. We are all so simple at heart that we become unfathomable to one another.

Categories
Ancient Rome Architecture Christendom Darkening Age: The Christian Destruction of the Classical World (book) Destruction of Greco-Roman world Emperor Julian Evil Libanius

Darkening Age, 12

In chapter eight of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 
In Palmyra, what remains of the statue of Athena shows that one single, furious sword-blow had been enough to decapitate her. Though often one blow was not felt to be sufficient. In Germany, a statue of the goddess Minerva was smashed into six pieces. Her head has never been found. In France, a relief of Mithras was smashed into more than three hundred pieces.

Christian writers applauded such destruction—and egged their rulers on to greater acts of violence. One gleefully observed that the Christian emperors now ‘spit in the faces of dead idols, trample on the lawless rites of demons, and laugh at the old lies’. An infamous early text instructed emperors to wash away this ‘filth’ and ‘take away, yes, calmly take away… the adornments of the temples. Let the fire of the mint or the blaze of the smelters melt them down.’

This was nothing to be ashamed of. The first Commandment could not have been clearer. ‘Thou shalt not make unto thee any graven image,’ it said. ‘Thou shalt not bow down thyself to them,’ it continued, ‘nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.’ The Greek and Roman temples, no matter how ancient or beautiful, were the homes of false gods and they had to be destroyed. This was not vandalism: it was God’s will. The good Christian had a duty to do nothing less.

The speed with which toleration slipped into intolerance and then downright suppression shocked non-Christian observer. The emperor Julian later acerbically observed that, while Constantine robbed the temples his sons overthrew them. In AD 356, it became illegal—on pain of death—to worship images. The law adopted a tone of hitherto unseen aggression. ‘Pagans’ began to be described as ‘madmen’ whose beliefs must be ‘completely eradicated’…

But Julian’s reign was brief and, just half a century after Constantine, it was already too late to reverse the attrition that had begun. Julian, one Christian would tell his flock, was ‘but a cloud which will speedily be dispersed’. He was right.

By the time Theophilus attacked Serapis the laws were on his side. But many other Christians were so keen to attack the demonic temples that they didn’t wait for legal approval. Decades before the laws of the land permitted them to, zealous Christians began to indulge in acts of violent vandalism against their ‘pagan’ neighbours…

Libanius, the Greek orator from Antioch, was revolted by the destruction that he witnessed. ‘These people,’ he wrote, ‘hasten to attack the temples with sticks and stones and bars of iron, and in some cases, disdaining these, with hands and feet. Then utter desolation follows, with the stripping of roofs, demolition of walls, the tearing down of statues, and the overthrow of altars, and the priests must either keep quiet or die… So they sweep across the countryside like rivers in spate.’

Libanius spoke elegiacally of a huge temple on the frontier with Persia, a magnificent building with a beautiful ceiling, in whose cool shadows had stood numerous statues. Now, he said, ‘it is vanished and gone, to the grief of those who had seen it’—and the grief of those who now never would. This temple had been so striking, he said, that there were even those who argued that it was as great as the temple of Serapis—which, he added with an irony not lost on later historians, ‘I pray may never suffer the same fate.’

Not only were the monks vulgar, stinking, ill-educated and violent they were also, said their critics, phoneys. They pretended to adopt lives of austere self-denial but actually they were no better than drunken thugs, a black-robed tribe ‘who eat more than elephants and, by the quantities of drink they consume, weary those that accompany their drinking with the singing of hymns’…

Then, in 399, a new and more terrible law came. It was announced that ‘if there should be any temples in the country districts, they shall be torn down without disturbance or tumult. For when they are torn down and removed, the material basis for all superstition will be destroyed.’

Categories
Child abuse George Lincoln Rockwell Psychiatry

Therapeutic States

To contextualise this series about psychiatry, see: here. Below, an abridged translation of a chapter of one of my books:
 

The empire of psychiatric power is more than three hundred years old and grows daily more all-encompassing. But we have not yet begun to acknowledge its existence, much less to understand its role in our society. [1]

Thomas Szasz has also said that the social institutions involved in psychiatric violence are the family, the medical institution and the state.

In political theory, one of the definitions of state is ‘the monopoly of violence’. A common civilian cannot exercise violence on another civilian under the law, but the executive power of a state, safeguarded by the legislative and judicial powers, can. The executive power doesn’t only count on an army to protect his (or attack another) nation, but through the police it can exercise violence against its own citizens in those cases stipulated by the law.

If psychiatrists were normal and common citizens they could never exercise, or threat to exercise, any violence. But psychiatrists represent a privileged class of citizens: society allows them to exercise violence on some citizens. Furthermore, they possess special jails for these ends that they call ‘psychiatric hospitals’, which are outside the jurisdiction of the common penal system. This is apparent in the laws of a nation like England and the international law on human rights.

The English laws of mental health are a means by which the right to liberty of a citizen is moved to the side, a right warranted by both the common jurisprudence of that nation and the Article 5.1 of the European Convention of Human Rights. In the quotation of the English brochure I had already mentioned that the Mental Health Law of 1983 permits the compulsory admission to the psychiatric ward, and that similar dispositions in other countries exist.

This means no less than an exception within the law: the right to liberty is warranted between civilians except if the he is a psychiatrist. Just as the state, the psychiatrist has special powers to send another citizen to a prison. This can be proved by pointing out how the constitutional rights of an individual whom a psychiatrist has decided call him ‘insane’ become automatically annulled. If we take now as a paradigm the constitutional right of the United States, this individual is deprived from his right to a speedy trial by an impartial jury (Sixth Amendment), the right to bail (Eight Amendment), and the right that no person be deprived from liberty without due process of law (Fourteenth Amendment).

The United States, the United Kingdom, Canada, Germany and many other countries are Therapeutic States, as Szasz calls nations that claim to be free but that through the medical and psychiatric institution have totalitarian traits. If in one of these States the accused of mentally ill doesn’t agrees with the legal exception of his country in favour of psychiatry, he cannot appeal to international law either. The Article 5 of the European Convention begins:

Everyone has the right to liberty and security of person. No one shall be deprived of his liberty,

However, the article continues:

save in the following cases and in accordance with a procedure prescribed by law… the lawful detention of persons for the prevention of spreading of infectious diseases, of persons of unsound mind, alcoholics or drug addicts, or vagrants. [2]

We can agree with the statement regarding the prevention of infections and epidemics: the power to decide who is infected falls on scientists who can detect in their labs the existence of biological diseases. But just what the other group means, persons of ‘unsound mind’, is something that only the psychiatrist of a Therapeutic State has the power to decide because in these cases lab tests are not performed. The second part of the European Convention article of international law invalidates the first one: it leaves to the psychiatrist’s discretion to decide who has a ‘sound mind’ and who has an ‘unsound mind’.

To stamp someone with the label of insanity means that the first political step to his imprisonment has been undertaken (for instance, in the 1960s more Americans lost their liberty accused of unsound mind than the accused of a crime). [3] In short, psychiatrists have the powers to incarcerate an innocent citizen who has not broken any law.

This means that the psychiatrists have the power to derogate the civil status of a citizen to a lower level than that of the common criminal. Just remember how they wanted to commit George Lincoln Rockwell.

If we take as an example the bank assailant who killed a cop and some clients during the skirmish, after being caught he has the right to an impartial trial and to a lawyer, as well as the right to not being tormented or mutilated. On the other hand, the individual who has been identified by a psychiatrist automatically loses these rights: he is incarcerated without a trial and without a lawyer who can make an appeal. Moreover, he can be tormented with electroshock or even psychologically destroyed with neuroleptics or lobotomy.

For a teenager in conflict with his parents, his rights fall into an inferior level compared to those of the assailant or common criminal: he lacks any institution or state lawyer who could possible defended him. As we have seen, in generational conflicts of parents with their children the ‘identification’ invariably falls on the latter. Ronald Laing, the most popular anti-psychiatrist in the 1960s, stated in an interview of 1988:

Economics controls politics, so the pivotal issue is an economic one. To see what is happening, look at the textbook or manual called DSM-III, the Diagnostic and Statistical Manual of Mental Disorders, third edition. Translated into economic and political terms, mental disorder means undesired mental states and attitudes and behaviour […].

The criteria in the manual are very useful for controlling the population because you can bring them to bear on practically anyone if the occasion seems to demand it. Look at this: ‘Oppositional disorder’ is a very good one. (Laing reads from the DSM-III🙂

The essential feature is a pattern of disobedient negativistic and provocative opposition to authority figures. For example, if there is a rule, it is usually violated. If a suggestion is made, the individual is against it. If asked to do something, the individual refuses or becomes argumentative. If asked to refrain from an act, the child or the adolescent feels obliged to carry it out. […].

These are not exceptional examples out of DSM-III. The overall drift is what contemporary modern psychiatry, epitomized by this DSM manual translated into eighteen languages, is imposing all over the world—a mandate to strip anyone of their civil liberties […] to homogenize people who are out of line. Presented as a medical exercise, it is an undercover operation. [4]

That this is the disposition in modern psychiatry is observed in the decision of the Supreme Court of the United States, Parham vs. J.R. of 1979. This decision gives carte blanche to the States to enact laws that permit minors to be hospitalized if the parents and a psychiatrist want it without any right for the child or adolescent to a hearing or trial. [5] Let’s give the floor to one of these victims of the Therapeutic State. Following next I quote a letter sent on 12 December 1999 to a lawyer who fights for human rights within the United States:

I’m a 16 year old girl who has just gotten out of a ‘psychiatric treatment center’. I was there for over 4 months because I was diagnosed with Borderline Personality disorder and Manic Depression. Borderline Personality Disorder is the biggest f— joke I have heard of. All it is a description of an immature teenager. Haha. I am also not Manic Depressive. The psych people there somehow managed to convince everyone that I was, including my parents. (‘She has severe highs and lows. And she’s impulsive too!’) They put me on lots of medication.

During the first 2 months of my stay at the hospital I refused to take it. My behavior, thinking, and stability were fine, but since I wasn’t taking the medication I was ‘noncompliant and not ready for discharge’. So I decided to cheek the medication. Just so I could get out of the damn place. They found out that I was cheeking it though. Of course.

I haven’t been discharged yet. I won’t be. Ever. Instead my parents have decided to sign me out of the place AMA [against medical advice]. They finally realized I do not need to be in that place, nor did I ever.

Perfectly normal people are kept in treatment centers. Perfectly normal teenagers. Nobody was crazy there. Not even one person. They were just teenagers with divorced parents. Or teenagers who did a few drugs. Or teenagers who got suspended from school. Suddenly we were all Borderlines, Schizophrenics, and Manic Depressives who ‘needed’ long term hospitalization. We also ‘needed’ medication. They put us on heavy doses of anti-psychotics, mood stabilizers, antidepressants, anti-whatevers. I was the only patient who didn’t take the medication. I will never take psychiatric medication. I’ve tried it before. It does nothing except for turn me into a zombie. It dulls me out. Makes it so I can’t think straight. Everyone else took it though. [6]

There cannot be a clearer example of the alliance between parents and psychiatrists. In the United States, the sole will of the parents was enough to incarcerate or liberate a child. It’s noteworthy that Rachel, who wrote the above letter at sixteen, had a good grasp of what psychiatric diagnoses really are. In the dawn of the 21st century the diagnoses that were used against her and her mates (‘borderlines’, ‘schizophrenics’, ‘manic depressives’) are as fraudulent as the diagnoses that the psychiatrists used in the 19th century (‘moral insanity’, ‘folie lucide’, ‘nymphomania’). All this is camouflaged in medical language.

It was Lenin who said that dictatorship is a power not limited by law. How psychiatry could not be corrupted if the way they label a girl with the DSM to strip her from her civil rights has no law that supervises it in our societies? Psychiatry is a profession that regulates itself. It is a state within the State that carries out the function of control of the unwanted.

Unlike George Lincoln Rockwell, Ezra Pound was no so lucky. He was committed in a psychiatric hospital in Washington, D.C., for over 12 years. His supposed insanity was due to the fact that he had moved to Italy in 1924 and throughout the 1930s and 40s embraced Benito Mussolini’s fascism, expressed support for Adolf Hitler, and wrote for publications owned by the British fascist Sir Oswald Mosley.

How to know if a modern society is a Therapeutic State? This is a state that searches for medical or therapeutical solutions for family and social problems; in the Western past, or in the Soviet Union, even for political dissidence. It is a society that can afford an extra legal system of penalties—the undercover operation of which Laing talked above—with the aim of sparing the dirty job on the constitution of a country. For legislators it would be too embarrassing to enact laws against women in disputes with their husbands, or against teenagers in disputes with their parents. Psychiatrists do the dirty job (‘moral insanity’, ‘dementia praecox’) that society in general, and legislators in particular, do not dare to do directly.

Szasz’s dream was to reform society to separate the state from the medical institution, just as the First Amendment of the United States Constitution separates church and state. Alas, although the Soviet Union and the psychiatric abuse of political dissidents is gone, in the West the inquisitorial power of physicians is well rooted, and civil society is doing very little to question it.

References

[1] Last words of a lecture by Thomas Szasz presented in the Foucault Symposium in Berlin University, May 1998.

[2] Tom Heller et al., Mental health and distress: module 3 (The Open University, 1997), p. 43.

[3] The manufacture of madness (op. cit.), p. 65.

[4] Ronald Laing, Interview (OMNI, April 1988), pp. 60f.

[5] Parham v. J.R., 442 U.S. 584 (United States Reports, volume 442, p. 584), quoted in The antipsychiatry forum, section ‘Compliments’, answer of Douglas Smith to Lolobenchik (www.antipsychiatry.org). This website provides legal assistance in so-called psychiatric cases.

[6] Ibid. (www.antipsychiatry.org), section ‘Physical restraints’. Rachel signs her letter as ‘Rach’.

______ 卐 ______

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Categories
Carl Gustav Jung

Wolfie & Gal

This comment of mine in another thread—:

When I said above that men were pro-natalism I had in mind that we think with our cock: we’re hard-wired to fuck Little Red Riding Hoods. Regarding women’s anti-natalism, I had in mind the millions of spoiled brats who have aborted white babies or who use contraception pills.

Contraception must be forbidden in an ethno-state, as the ultimate goal would be to conquer the whole world for the Aryans (10 babies per white family will be the norm).

—reminded me one of my favourite paintings in Carl Jung’s Man and His Symbols, painted by a patient under analysis. Note how the blond gal makes a signal with her hand begging wolfie to stop! Red symbolizes our lust and the purity of the blue means that women are hard-wired with ten percent of our sexual drive, or even less.

According to the author of that chapter in Jung’s compilation, a woman, ‘the green, mandala-like flower acts as a link between the opposing sides’ (Man and His Symbols, Anchor Press, 1988, page 294).

Categories
Racial right

McCulloch on Johnson

Richard McCulloch has written a review of Johnson’s new book, his manifesto. If white nationalism is a weak movement it’s precisely because of what McCulloch says in his review:

A manifesto is not the place for reticence, but reticence is understandable. Our bourgeois (e.g., the Constitution) and Christian values impose a high bar on the justified use of force.

McCulloch was talking about ethnic cleansing for the ethnostate. I would paraphrase his words this way: Instead of embracing the transvaluation of all values à la Wm. Pierce, schizophrenic nationalists want to have it both ways: constitutional comfort plus Xtian values (which includes Johnson’s secular values).

Categories
Bible Christendom Eschatology Karlheinz Deschner Kriminalgeschichte des Christentums (books) Pedagogy Theology

Christianity’s Criminal History, 102

Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I. In the previous chapter, not translated for this site, the author describes the high level of education in the Greco-Roman world before the Christians burned entire libraries and destroyed an amazing quantity of classical art.

 
Since the time of Jesus Christianity has taught to hate everything that is not at God’s service

The Gospel was originally an apocalyptic, eschatological message, a preaching of the imminent end of the world. The faith of Jesus and his disciples was, in this respect, firm as a rock, so that any pedagogical question lacked any relevance for them. They did not show the slightest interest in education or culture. Science and philosophy, as well as art, did not bother them at all.

We had to wait no less than three centuries to have a Christian art. The ecclesiastical dispositions, even those enacted in later times, measure artists, comedians, brothel owners and other types with the same theological standard.

Soon it was the case that the ‘fisherman’s language’ (especially, it seems, that of the Latin Bibles) provoked mockery throughout all the centuries, although the Christians defend it ostensibly. This, in despite Jerome and Augustine confess on more than one occasion how much horror is caused by the strange, clumsy and often false style of the Bible. Augustine even said it sounded like stories of old women! (In the 4th century some biblical texts were poured into Virgil hexameters, without making them any less painful.) Homines sine litteris et idiotae (illiterate and ignorant men), thus the Jewish priests describe the apostles of Jesus in the Latin version of the Bible.

As the Kingdom of God did not come upon the Earth, the Church replaced it with the Kingdom of Heaven to which the believers had to orient their entire lives. This meant according the plans of the Church; for the benefit of the Church, and in the interest of the high clergy. For whenever and wherever this clergy speaks of the Church, of Christ, of God and of eternity, it does so solely and exclusively for their own benefit. Pretending to advocate for the health of the believer’s soul, they thought only of their own health. All the virtues of which Christianity made special propaganda, that is, humility, faith, hope, charity, and more, lead to that final goal.

In the New Testament it is no longer human pedagogy what matters, which is barely addressed. What is at stake is the pedagogy of divine redemption.

In the work of Irenaeus, creator of a first theological pedagogy, Clement of Alexandria, Origen, Gregory of Nazianzus and Gregory of Nyssa, the idea of a divine pedagogy is often discussed and God becomes the proper educator. Ergo all education must, in turn, be engaged in the first and last line of God and this must be his role.

That is why Origen teaches that ‘we disdain everything that is chaotic, transient and apparent and we must do everything possible to access life with God’. Hence, John Chrysostom requires parents to educate ‘champions of Christ’ and that they should demand the early and persistent reading of the Bible. Hence, Jerome, who once called a little girl a recruit and a fighter for God, wrote that ‘we do not want to divide equally between Christ and the world’.

‘All education is subject to Christianization’ (Ballauf). Nor does the Doctor of the Church Basil consider ‘an authentic good he who only provides earthly enjoyment’. What was encouraged is the ‘attainment of another life’. That is ‘the only thing that, in our opinion, we should love and pursue with all our strength. All that is not oriented to that goal we must dismiss as lacking in value’.

Such educational principles that are considered chimerical, or ‘worthless’ (everything that does not relate to a supposed life after death), find their foundation even in Jesus himself: ‘If someone comes to me and does not hate his father, his mother, his wife, his children, his brothers, his sisters and even his own life, he can not be my disciple’.

How many misfortunes such words have been sowing for two thousand years…

Categories
Antichrist (book) Friedrich Nietzsche Philosophy

The Antichrist § 12

If you stop and think that among almost all peoples the philosopher is just a further development of the priestly type, then this legacy of the priests, the art of falling for your own forgeries, will not seem particularly surprising.

Categories
Harold Covington Real men

The day Covington died

by Chris White

The second blot [pagan Mass] I attended was on the following month in July [of 2018]. I had returned from Seattle only the previous week, where Harold Covington must have unexpectedly died only yards away from me. [1]

I therefore honoured Covington’s memory during the remembrance ritual and then in conversations after the ceremony, and did my best to let the other male participants aware of The Base’s existence and how they could get involved with it.

By the time I returned a couple of hours later I found no reply. The following day when I met up with Norman Spear at around 6pm at a greasy diner close to Bremerton docks I had still not received any reply and neither had Norman, despite having obtained a cell phone number purporting to be Covington’s personal line.

I have therefore deduced that Covington must have died between late morning and around 2pm on Tuesday July 17th Pacific Time.

Although I was keen to meet Harold Covington I was actually there to meet Norman Spear and to see The Homeland (just one of the many regions of the Western World which the Balk-Right has designated as a likely venue for hosting a White Ethno-State post collapse).

During the meeting we discussed Norman’s project, ‘The Base’. A location in the United States which offers legal paramilitary CQB (close quarter combat), and tactical firearms training, aimed specifically at young White Nationalist and National Socialist men.

If you the reader are interested to know more about this project then you can find The Base’s Twitter page here.

__________

[1] The reason why I believe this to be so is because after Covington’s death was announced, Andy Donner let me know that the last email communication they had received from him was late morning on the 17th. I had been corresponding with Covington the previous evening as late as midnight and my ferry from Seattle arrived in Bremerton at approximately 1pm. I sent an email to Covington at around 1:50pm and went for a walk to survey Bremerton.