This Tuesday, in my post ‘Jean-François Gariépy destroys Stefan Molyneux’, I linked to Gariépy’s #201 show The Public Space where he demonstrates that Stefan Molyneux embarked on a completely parallel track in his pseudo-response to what white nationalists consider the Jewish problem. (In his Sunday video, ‘The Truth About the Pittsburgh Massacre’, dishonest Molyneux had strawmaned the whole issue by saying that liberalism affects Jews in Israel and in the Diaspora too.) Throughout his show, Gariépy aptly demonstrated that Molyneux never addressed the central question: that Jewish influence is toxic for whites.
Something similar happened today at Occidental Dissent. Hunter Wallace wrote:
Chechar asks: “I am most curious how Lutherans like Hunter Wallace of Occidental Dissent could respond to what we have been saying in this site, especially the translations of Deschner’s work, Evropa Soberana’s essay on Rome and Judea and Catherine Nixey’s book about the destruction of the classical world by the Christians? How can racist Christians reconcile their worship of the god of the Jews with Aryan preservation is a mystery for me.”
Take note that Wallace calls me by my obsolete penname, ‘Chechar’ (it’s like I called him by his obsolete penname, ‘Prozium’). But that is unimportant. What is important is that, exactly like Molyneux, Wallace did not address a single point by Deschner, Evropa Soberana (penname of a Spanish blogger) or Nixey. In our translations, in this site I have not reached the book where Deschner writes about Luther; Evropa Soberana’s essay is about the psyops that the Semitic Judeo-Christians used to destroy the classical world, whereas Nixey’s book also focuses on that destruction but omits Jewish problem. The Leitmotif of the writings of these three authors is that, since Constantine, Christianity has been a disaster for the West.
Obviously Wallace has either not read the texts of these authors as quoted in this site, or he has conveniently used the Molyneux trick: going to an entirely parallel track in his ‘reply’. Wallace’s article consists of quotes showing Luther’s credentials as an anti-Semite.
That is not the issue. The issue is whether or not the ‘Christian Question’ exists: if Christianity inverted healthy Greco-Roman values in order that Whites would be conquered by the Semites. (Even in my latest piece of translation of Deschner’s books, the Wednesday post in this site, the CQ is apparent for anyone who does not use a Molyneux-like trick.)