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Free speech / Free press

Censorship on Gab

by Jan Lamprecht

It appears to me that the Jews and Andrew Torba have been engaging in a massive censorship of “Free Speech” Gab. Torba’s claim that you can “Speak Freely” on Gab is now going down the toilet because of this synagogue shooting by Robert Bower…

I think Torba [pic] is showing what a newbie he is, by going into panic overdrive like this. Alex Linder confirmed that he lost his Gab account. He tried to contact Torba to ask about his 15,000 Tweets… but it seems he will never get his own tweets back from Gab.

All I can guess/say is that I think, at the very least Gab has deleted tens of thousands of accounts, and I’m sure all of them were white. I never saw a black or other race on Gab. I really wish we knew more about how many whites were kicked off. This is dreadful.

I’ve been talking to Alex Linder about the situation. We’re busy throwing some ideas around. Watch this space…

(Read it all on Jan’s own site: here.)

Categories
Evil Newspeak Psychiatry

A labelled orphan

To contextualise this series about psychiatry, see: here. Below, an abridged translation of a chapter of one of my books that I wrote in the last century:
 

‘And do no wrong or violence to the alien, the fatherless and
the widow, nor shed innocent blood in this place’. —Jeremiah [1]

Some readers may be under the impression that I overstated my case with my hypothetical Dora—not Freud’s real Dora, the subject of another chapter—by claiming that psychiatrists are the hammer of the victims. To clear that impression away I will quote the testimony of John Bell: a boy who, like my Dora, was hammered by psychiatrists. Bell’s testimony was published in Speaking Our Minds, an English anthology of survivors of psychiatry:

There is a saying that goes, ‘Sticks and stones may break my bones but names will never hurt me’. Yet there is one name that has caused me more pain and unhappiness that goes beyond imagination. And not only the name but all that went with it. The name in question is ‘schizophrenic’.

Three days before Christmas 1968, my father died from cancer. Five weeks later, my mother followed him. In a very short space of time I had gone from being a happy, carefree schoolboy to an orphan. I had only just turned 14 at the time. I went to stay with an uncle until arrangements could be made for me to be fostered or adopted.

Unfortunately, it never got to that stage. On the way home from school one day I was knocked off my pushbike by a car. As a result, I was admitted to hospital with severe concussion. After a week I was discharged. I then started to get attacks of anxiety. This, I have been told, is quite common after having a concussion.

My GP did not think so at the time and so passed me over to a psychiatrist. After a long talk with the psychiatrist, he said that I would be safer in a hospital. When he told me which hospital, I refused point blank. This was the place that my mother had referred to as Cotford Lunatic Asylum, the place they put people who were mad or insane. I knew the place as Tone Vale Mental Hospital.

Anyway, the psychiatrist issued me with some drugs which he said would help me. In fact, they did the opposite. The effects of these drugs were quite horrific and as a result I ended up in another hospital where some tests, including a lumbar puncture, were carried out.

In September 1969 I was taken to the Tone Vale and the only reason I was given was that they wished to discharge me from the hospital and I had no place to go except Tone Vale. The truth of it is that the psychiatrist had told my uncle that he suspected I had schizophrenia and that I would be safer in Tone Vale.

This was the start of events which devastated my life.

At Tone Vale there is a special unit called Merryfield. Because of my age I should have gone to that unit. Instead, I was placed in the main hospital, which, I can tell you, was a very terrifying experience. I knew that there was nothing wrong with me, that I did not need to be in a mental hospital, but I’m afraid I was the only one who saw it that way.

For the next seven months I went through hell. It was no use trying to talk to the nurses as all they did was mock me. My uncle took the trouble to visit me now and sign, but they always knew when he was coming and so the dose of Largactil was upped to a level that I was unable to stand up.

On more than one occasion I was beaten up by nurses. They actually enjoyed doing it. And when they used to tell me that nobody would believe me, they were right. Like the charge nurse once said to me, ‘Who is going to believe anyone in a mental hospital. We just put it down to you being ill. Tell people if you want but they are not going to take any notice’. I tried to tell my uncle what they did to me once, but the charge nurse was right, he didn’t believe a word of it. And as a result, I was given a shot of Paraldehyde.

The worst thing that I suffered in that first seven months is something that I have done my best to hide all these years. I was sexually abused by another patient one night. And when he had finished, he threw me onto the floor and kicked the living hell out of me. And a nurse just stood there and laughed.

My lucky break came when the Chief Medical Superintendent went on holiday. The doctor who stood in for him called me into the office one day. She told me that a mental hospital was no place for a boy of my age and as she could see nothing wrong with me, she discharged me there and then.

What I thought was the end of it all was just a break. A social worker was called in to take me back to my uncle’s house. When I showed up he was horrified. He made it clear he wasn’t prepared to have a schizophrenic in his house. Everybody else shared the same view. Not one single person wanted to know me.

My mind could take no more and so I stole a motorbike and rode it straight into a brick wall. I just wanted to die. There was nothing left to live for. I was alone in a big, cruel world and with the threat of having to return to Tone Vale. How I survived I am told is a miracle. I made a right mess of myself. I really wish I had not survived—it would have saved me from what was to come next.

I was taken back to Tone Vale under Section 25 of the Mental Health Act 1959. Before the end of the twenty-eight days [stipulated by law] were up I was handed a piece of paper stating that I was being detained under Section 26 and the diagnosis was ‘schizophrenia’. I was then taken to the back of the hospital and placed on a locked ward. It was put to me by the charge nurse of this ward that the only way I would leave it was when they transferred me to the geriatric ward below or in a coffin.

There were seventy patients on this ward and it was impossible to talk to any of them. Their minds had been destroyed. I saw some of those poor buggers get ECT neat. No doctor present either. I fell victim to it twice. Hardly a day went by when I didn’t get beaten by a nurse. But that’s it. They weren’t nurses. They were keepers. Some of the things that went on are unbelievable.

One day, I was taken down to see the Chief Medical Superintendent in his office. He told me that my condition was worsening and that they were considering giving me a small operation which he assured me would make me feel a lot better. On the way back to the ward my escort of two nurses delighted in showing me the operating room where he would ‘fix’ my brain.

It’s fair to say that the [municipal kennel] treats stray dogs better than I was treated by the nurses on Hood Ward. After two years I was released from Tone Vale. It would take far too long to say how, but I can tell you that it was by the skin of my teeth.

The fact that I had been labelled a schizophrenic has destroyed my life ever since. Everything that I have ever wanted to do has been ruined by that one word and the fact that I was detained in a mental hospital as a youngster. Employment, for example—people are reluctant to work with you when they find out; they feel threatened.

What happened to me years ago did a lot of damage—damage that can never be repaired or reversed. They took everything away from me. My youth. My rights as a human being. My dignity and self-respect. But the one thing that I did manage to hang onto was my mind, which is why for the past eighteen years I have fought so hard to prove that I was wronged. I fought so hard that I could take no more and became very ill—so ill, that in June 1990 I was once more admitted to Tone Vale, the place I swore I would never end up again. Back to the scene of the crime, as one nurse put it.

But it was worth going back. Why? Because the answers that I had been searching for, for so long, I got in the one place on this earth I never dreamed of—the place responsible in the first place. I was amazed at how much the place had changed over the past eighteen years. The building is still the same, but the methods of nursing have changed, and for the better I am glad to say.

The ward that I was on years ago is closed and boarded up now. What did surprise me is that they went to the trouble of getting it opened for a short while so that I could go up with the hope of laying some ghosts to rest. If nothing else, it certainly stirred up my emotions. It filled me with anger to think that so many lives were ruined on that ward.

My other major surprise was that during a meeting with my psychiatrist, Dr Hunt, he told me that he could find no evidence that I was schizophrenic, that the diagnosis of schizophrenia was made in error and that he would give me a letter to this effect. All the staff was amazed, as they told me there is no way that Dr Hunt would do this, but he did. I have been told by numerous people in the medical profession that this is a first. It means so much to me, because I no longer have to prove that I never suffered from schizophrenia. But it still doesn’t justify what happened and how it has ruined my life ever since. Nobody can give me back what I have lost.

While I was in Tone Vale last year, it was suggested that I write a book which I am in the process of doing. I need to write this book—not just for myself but for all those others who couldn’t tell their story, how they were destroyed, how they never got a chance. Getting it published is my only problem. I don’t know how to go about it. I intend to carry on fighting as well—fighting for better conditions for those diagnosed ‘mentally ill’. It’s like my key worker, Staff Nurse Chris Parker, said to me: ‘Psychiatry has come a long way since you left Tone Vale in 1972, but it still has a long way to go’.

To finish on a happier note—I shared a joke with Chris when I was in Tone Vale last. He said that having a key worker must seem strange to me. It’s a pretty new thing at Tone Vale. I replied, ‘No. They had them here in ’69. They unlocked the doors to let you in and they locked them to keep you in’. [2]

This case is only one among thousands of re-victimised persons by that criminal organization that is called psychiatry. It is evident that if his parents had not died this boy would never have been committed. His emotional problems were caused by the tragedy of the death of his parents, not by a ‘chemical imbalance’ that required medical imprisonment. To diagnose and commit Bell was a re-victimisation of a victim—just what I tried to illustrate with Dora—, something that not even Dr. Hunt could indemnify.

The case of John Bell shows once more that psychiatrists unconditionally side parents or tutors. The fact that an egoist uncle wanted to free himself from the tutelage of his fourteen- year-old nephew was enough for a psychiatrist to label Bell as the previous step to imprison him in a place where other victims were systematically re-victimised until driven mad.

In spite of the fact that psychiatric conditions have changed in England, I cannot agree with Chris Parker in that psychiatry ‘still has a long way to go’. Tom Szasz would simply say that involuntary psychiatry has to be abolished. Similarly, the Inquisition did not need any sort of reform, only abolition. Everything these inquisitors did to Bell was possible because of the articles 25 and 26 of the Mental Health Law of 1959, the foundation of psychiatric power in England at that time (today the British have a similar law, that of 1983). As stated in a previous chapter, those of us who believe in human rights must fight to derogate the 1983 law and the equivalent laws in the other nations.

Regarding the plans of the Chief Medical Superintendent to lobotomise this helpless orphan, I would like to confess something. Once I realised the existence of something that almost everybody is unaware of, the modern Inquisition, I had doubts to quote psychiatrists Theodore Lidz and Silvano Arieti in this book. Even though Lidz and Arieti disagreed with their colleagues about lobotomy, as far as I know they failed to condemn this mutilation of healthy brains and the criminals who practice it. [3]

___________

[1] Jeremiah, 22:3 (Old Testament).

[2] John Bell, ‘Label removed, but scar remains’ in Jim Reed and Jill Reynolds (eds.), Speaking our minds: an anthology of personal experiences of mental distress and its consequences (The Open University, 1996), pp. 105-108.

[3] See, for example, the interview to Lidz in Laing and antipsychiatry (op. cit.). Arieti’s failure to condemn lobotomy appears in his classic work Interpretation of schizophrenia (op. cit.), pp. 670ff.

______ 卐 ______

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Categories
Christendom Destruction of Greco-Roman world Karlheinz Deschner Kriminalgeschichte des Christentums (books) Theodosius I

Christianity’s Criminal History, 107


 Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.

 

The theatre, ‘The temple of the devil’

Almost unanimously (with very few exceptions, such as those of Victorinus of Pettau and Gaius Marius Victorinus), the Fathers of the Church denigrated the spectacles: this constituted an important component in their anti-Hellenic polemic. The shows really reflected to them all the iniquity of the Greco-Roman world.

The Father of the Church Salvian of Marseilles, who in the 5th century considered the visit to spectacles by Christians a crime and also sought to know that God hates these amusements, informs us that when an ecclesiastical festival coincided with the games, most of the spectators were sitting in the theatre. The suaviludii (fans of shows) used all kinds of arguments to defend theatre attendance and their censors tried to refute them. At the indication, for example, that there was no express prohibition in Sacred Scripture, Tertullian replies with Psalm I, 1, ‘Avoid the meetings of the ungodly’.

The theatre happened to be a domain of the devil, of the evil spirits, and the ‘Fathers’ almost whipped it up, giving it attributes such as ‘immoral’ (turpis), obscene (obscoenus), ‘repulsive’ (foedus) and many other similar epithets. It was, however, ‘very infrequent’ the case that the theatre was attacked because of its—still then current—cultic meaning, the veneration of the gods. In this sense, only Irenaeus, Tertullian, and the Syrian bishop Jacob did it; and Sarug (451-452), who stated that ‘Satan tries to restore paganism through comedy’. All others demonized the theatre for reasons of an almost exclusively moral nature.

The Philippic of Tatian Oratio ad Graecos, an authentic invective against Greek culture, gives us an idea of the poisonous bile that those paladins of the anti-dramaturgy of primitive Christianity were spewing. The actor appears in it as

boastful and dissolute ruffian without restraint, who as soon as he looks with sparkling eyes as he moves waving his hands, delirious under his clay mask, it assumes the role of Aphrodite, followed by that of Apollo… And such a scoundrel is applauded by all!

Many pious ‘Fathers’ saw how the vices penetrated the hearts of the spectators through their eyes and ears as if they were open windows. According to St. Ambrose (introibit mors) ‘death will penetrate through the window of your eyes’ and the stage choir is ‘lethal’. For Jerome, theatrical music also threatens morals. Moreover, the very critical mention of representations was sinful, said Salvian. Even married women, according to Augustine, ‘take home new knowledge’ learned from that ‘lascivious bustle’.

It was necessary to wait for Theodosius I so that, in 392, the careers of cars were prohibited; a prohibition that in 399 was extended to all the spectacles during Sundays, but with so scarce success that in the year 401 the Synod of Carthage requested that the measures already adopted were intensified.

The Church, since Clement of Alexandria and Tertullian, considered attendance at shows incompatible with Christianity, and ended up strictly prohibiting it to priests and laymen in the III and IV Council of Carthage, threatening the transgressors with excommunication. The bishop of Rome, Eusebius, did not allow the performance of comedians even in the banquets of homage.

The First Council of Arles denies the charioteers and all the theatre staff permission to receive Communion while they are holding shows. The VII Council of Carthage prohibits all actors in 419 from filing complaints against clerics. If an actor, a ‘flute of Satan’ (Jacob of Sarug), wanted to convert to Christianity, the old ecclesiastical constitutions and the councils generally demanded the abandonment of his profession.

Homework for British nationalists

This flaming debate in another thread has moved me to call the attention of every British nationalist to ponder what commenters said in a couple of posts in this site:

Anglos and Hitler (2013)

Fuck the British! (2017)

The second one has a superb quotable quote by Andrew Anglin before the System took his blogsite down.

Categories
Mainstream media

Dear contacts,

Unfortunately due to some untoward attention from The Far Left’s leading wrag Vice, The West’s Darkest Hour podcast show and my own talkshow station Lone Wolf Radio have both been taken offline, presumably because of our association with guest interviewee Norman Spear (a US national and former CIA intelligence officer currently domiciled in [REDACTED]).

Although Vice may appear to imply that Spear may have been involved in possibly illegal activity, the article cited above does not connect him personally with any wrongdoing, but instead merely relies on selected quotations from an alleged associate of Spear’s in a closed chat forum, and in which Spear does not appear to have partaken in. Upon contacting him for comment, Spear, who to my knowledge has never been arrested or spent a day in court, had this to say:

The entire original article is fabricated from lines of text in a general discussion room which Vice selectively picked out entirely out of context. In some cases the text has even been truncated or nefarious words added for effect. I would never be so stupid as to discuss or plan anything illegal online, and nothing of the sort occurred. The Vice story is literally fake news and they know it.

We knew something like this could potentially happen at any time so we were particularly careful to not discuss anything in such a manner that would allow it to be misconstrued. What we didn’t expect was the degree of flat-out fabrication these so-called journalists are capable of. We did not engage in illegal activity nor did we discuss or plan illegal activity. Vice cherry picked lines out of context deliberately aiming to sensationalize because there was no real evidence of anything nefarious which they allege we were doing.

The timing of LWR’s takedown is unfortunate as I was about to upload a 10 hour interview between myself and former US mayor Tom Kawczynski on his most recent book The Coming Civil War, which you can purchase on Amazon: here.

In the book Kawczynski [pic] demonstrates mathematically using well sourced statistics, that a violent upheaval in what is now the United States resulting in World War Two level mass casualties has at least a 90% probability before the end of this century.

Kawczynski was recently sacked from his former role in government as a result of his views on Somali immigrants becoming public knowledge.

Once I have finished editing and mixing this longest episode yet, Tom has kindly agreed to upload it to his own server in Maine for your further attention.

Best wishes,

Chris White

Categories
Chess Feminized western males WDH radio show

Boring team White!

Further to my today’s post ‘WDH radio nuked’ and also to my yesterday’s chess metaphor. Commenting about today’s chess game of the World Chess Championship 2018, grandmaster Peter Svidler (pic below), after 2:32 of this video said:

It is extremely dispiriting to have what has been happening in this match, happen day after day after day. [He has in mind the 9 draws in a row since the match started.] You show with White [chess pieces]; you go absolutely nowhere, you go home. At some point, to me, that would have been kind of soul destroying.

Following my yesterday’s metaphor of ‘Team White vs. team Jew’, I would say that I find the following Normie, Alt-Lite, Alt-Right and White Nationalist internet sites extremely dispiriting and even soul destroying!:

American Renaissance

Black Pigeon Speaks [Youtube]

Black Pilled [Youtube]

Breitbart News [Normie]

Brother Nathanael

Chateau Heartiste

Counter-Currents Publishing

Daily Stormer

David Duke

Gates of Vienna [Gates of Tel Aviv]

Infowars [Normie]

Jean-Francois Gariépy [Youtube]

(((Lauren Southern))) [Youtube]

Majorityrights

Mark Collett [Youtube]

Mark Steyn [Normie]

Millennial Woes [Youtube]

Occidental Dissent

Occidental Observer (The)

Political Cesspool (The)

Quillette [Normie]

Radio Free Northwest (*)

RamZPaul [Youtube]

Reddit (Debate the Alt-Right)

Red Ice TV

Richard Spencer Podcast (The)

Right Stuff (The)

Roosh V

Stark Truth With Robert Stark (The) [Alt Left]

(((Stefan Molyneux))) [Alt Lite – Youtube]

Steve Sailer

Styxhexenhammer666 [Alt Lite – Youtube]

Taki’s Magazine

Tara McCarthy [Youtube]

Trad News [Cuck News]

Unz Review

Way of the World [Cuck] (Youtube)

VDARE

The common denominator of these sites is that they are reactionaries, not revolutionaries. (In the case of Radio Free Northwest, marked with an asterisk above, the introduction of female voices strikes me as un-revolutionary.)

I propose to create a truly revolutionary radio show on BitChute. It is easy not to break First Amendment limits (like inciting immediate violence against X or Y persons). A regular podcast that contrasts sharply with the above Boring Team White is already crying, as the first breaths of fresh air, to be born.

Any volunteers?

Categories
Free speech / Free press WDH radio show

WDH radio nuked

As a result of yesterday’s Vice article linking to our SoundCloud account for the West’s Darkest Hour Radio show, the account has been suspended. (*)

Maybe we should move to BitChute and have a new show, Monday through Saturday, discussing all sort of topics. Any visitor willing to become our regular commentator?

__________

(*) Norman Spear didn’t say anything illegal on the show, but presently First Amendment rights are constantly violated by most platform providers.

Categories
Chess Feminized western males

Team White vs. team Jew

I would like to answer what commenter Highrpm posted in my previous post, ‘The bondage of groupthink’, with a whole new entry.

The problem, Highrpm, is that not every single nationalist was so badly mistreated by his parents. Why do white nationalist Christians are still addicted to their Jewish drug? Because of the bondage of societal groupthink, that ultimately is intellectual cowardice pure and simple. Aryans could win the Team White game vs. Team Jew easily, yet they chose rather timid moves, such as the moves chosen by the Alt-Right on the board of life.

Yesterday, Fabiano Caruana, born to Italian parents, could have beaten Magnus Carlsen in game 8 of the World Chess Championship 2018. Below, the position after 23…Bd6.

Caruana, playing White, could continue a promising attack with 24. Nc4 or 24. Qh5. However, he played the timid 24. h3?! which was too slow and allowed Black to mount an effective defence beginning with 24…Qe8! The game ended in a mere draw. Nationalists love to play timid 24. h3?! moves in real life. Instead, I would go for the killing with 24. Nc4! (see the whole game beautifully explained by Daniel King: here).

Incidentally, as a result of a single tournament that I played the last decade, I obtained an international chess rating of 2109 (Magnus Carlsen, the world champion, has 2835). Any nationalist willing to play chess with me online…?

Categories
Day of Wrath (book) Psychohistory Psychology

The bondage of groupthink

Further to the November 8th post ‘Hamelin’s lemmings’. One of the main causes of white suicide is the phenomenon of groupthink. As I said in the Hamelin piece, ‘Not falling from the grace of the tribe must have been engraved with incandescent neon letters in the Nordic mind’. But that does not explain all groupthink especially now that, unlike Ice Age Man, whites have leisure time to do serious thinking on important matters.

Why on Earth can white males walk on the street, see a Negro with an Aryan woman, and fail to be consumed by genocidal hatred, the ‘extermination of the Neanderthals’ passion I’m consumed with? Since I am not rich enough to interview Europeans and Americans directly my tentative answer is that, compared to a real philosopher, most whites have no internal life. Yes: they are like NPCs.

There are stages of human consciousness, a process that Lloyd deMause calls psychogenesis: the evolutionary process of developing empathy through the millennia, especially toward children and I would add, the animals as well. Those who don’t want to read Julian Jaynes’ fascinating The Origin of Consciousness in the Breakdown of the Bicameral Mind could at least read a section of my Day of Wrath.

From this meta-perspective, whites, including white nationalists that by not hating their enemies are actually obeying the Big Jew have little, if any, internal life.

Sometimes this lack of introspection is fully volitional. We recently observed how the Lutheran admin of Occidental Dissent straw-manned my question, How can anti-Semite, racist Christians dare to worship the god of the Jews? But all pro-white Christians seem to be behaving like NPCs by lacking an internal life when it comes to ultimate questions about the religion of their parents.

You will notice that often I call Christianity ‘the religion of our parents’. This is because my platform to understand the human psyche and white suicide is depth psychology, which includes the history of childhood and parental introjects. It is not a casual whim that my book appears now at the top of this page. But will nationalists ever connect the dots between their own childhood programming—a bondage that compels them to obey the Big Jew—and white decline?

If you are going to comment, keep this thread focused on this very issue. Otherwise go to my previous post, ‘Open thread’.

Categories
Miscellany

Open thread


For those who want to ask questions or simply discuss any topic.