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Category: Who We Are (book)

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Christendom Feminized western males Individualism Racial studies Rape of the Sabine Women Real men Vikings Who We Are (book) William Pierce

Vikings and Christianity (3)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Ever since the close of the Viking Age men in whose veins Viking blood still runs have dreamed of the freedom and the challenge and the glory of those bygone days. Perhaps nowhere is this better expressed than in a stanza from an anonymous Anglo-Saxon poem, The Wanderer:

What has become of the steed?
What has become of the warrior?
What has become of the seats of banquet?
Where are the joys of the hall?
Oh, for the bright cup!
Oh, for the mail-clad warrior!
Oh, for the glory of the prince!
How that time has passed away
And grown dark under the cover of night,
As if it had never been.



Semites and Vikings: No Love Lost

One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled Goetterdaemmerung:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath—
The grey widow-maker—
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins—
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter [by R.A. Klein] headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper. The poem about the Vikings in the Nov. 25 issue by Peter H. Pee had real soul and beauty—the soul and the beauty of the bloodthirsty.

Let it speak for itself. [Klein wrote:]

“With golden hair streaming, With spear brightly glinting, With eye fierce and blazing… And ripe for the plunder, The burning of roof-trees, The seizing of women, The looting of treasure, The flowing of red blood, And wine for the victors.”

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages. And what do these vicious predator-warriors denounce?

“Now meekness and weakness And womanly virtues Have shackled, degraded And shamefully softened The sons of our fathers, The sons of the mighty.”

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blond Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blond Beast shall perish forever from the face of the earth.

Categories
Christendom Norway Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (2)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Karl’s savagery reached a peak in the tenth year of the evangelism: in 782, at Verden on the Aller, with the blessing of the Church, he had 4,500 Saxon nobles beheaded. Twelve years later, in 794, he introduced a policy under which every third Saxon was uprooted from his land and forced to resettle among Franks or other Christianized tribes.

Fairly early in this campaign, in 777, one of the most prominent of the Saxon chieftains, Widukind, took shelter among the Danes and appealed to their king, Sigfred, for assistance against the Franks. Although the Danes were wary of becoming involved in a full-scale war against the formidable Karl, they and the other Northern peoples were put on their guard, and they became increasingly indignant over the Frankish suppression of the Saxons’ religion.

Karl’s brutal campaign against the Saxons undoubtedly helped raise a certain consciousness in the North of the spiritual and cultural differences which separated Scandinavia from those lands which had fallen under the yoke of the Christian Church.


Special Treatment

One manifestation of this consciousness was the erection of the Danevirke, an extensive system of defensive earthworks across the neck of the Danish peninsula, begun in 808.

Another was the special treatment which the Vikings customarily meted out to the Christian monks and priests who fell into their hands. The monasteries and churches, with their troves of treasure mulcted from superstitious citizens seeking to buy their way into heaven, were tempting targets to the raiders from the North anyway, but the element of revenge must have made them even more tempting, and it was for good reason that throughout the ninth century the daily prayer of every pious cleric was: A furore Normannorum libera nos, Domine! (“From the fury of the Northmen deliver us, Lord!”).


Genetic Effects of Monkery

Another interesting eugenic contrast between North and South is provided by the Christian practice of clerical celibacy. Although there were many periods during the Middle Ages in which violations were commonplace, as early as the fourth century the Church began insisting on total celibacy for the higher clergy. With the growing incidence of monasticism after the sixth century, a greatly increased portion of the population of Christian Europe was subjected to the rule of celibacy.

In the Middle Ages the clerical life was not, as is often the case today, simply a refuge for those who could succeed at nothing else; it was usually the only route to scholarship—and often the only route to literacy as well—and it attracted many able and intelligent men, whose genes were then lost to their race. For a thousand years, until the Reformation, there was a selective draining away of Christian Europe’s intellectual vitality.


A Mighty Hive

The high birthrate among the most active and energetic elements of the population in the Northern countries led to land-hunger and the drive for external conquests. In the words of 17th-century English statesman and writer Sir William Temple: “Each of these countries was like a mighty hive, which, by the vigor of propagation and health of climate, growing too full of people, threw out some new swarm at certain periods of time that took wing and sought out some new abode, expelling or subduing the old inhabitants and seating themselves in their rooms.” This state of affairs also held long before the Viking Age, of course.

In addition to the generalized effects of a high birthrate, two other consequences of polygyny which bore on the rise of Viking as a way of life were the large numbers of second, third, fourth, and later sons in the families of Norse landholders—sons left without inheritance and without land, unless they could wrest it away from someone else—and a shortage of women.

The most popular way to solve the latter problem was to go on a raid and carry off women from Ireland, England, or France, although there was also a heavy traffic in Slav slave girls from the Rus realms. The Hrafnsmál tells of life in Harald Fairhair’s court: “Glorious is their way of life, those warriors who play chess in Harald’s court. They are made rich with money and fine swords, with metal of Hunaland and girls from the east.”


Victory at Hafrsfjord

The political consolidation which began taking place in Scandinavia in the ninth century served as an especially strong impetus to Viking colonizers. As mentioned earlier, the Vikings were extremely individualistic, extremely resentful of any encroachments on their freedom of action. After Harald Fairhair won a great sea victory at Hafrsfjord over the Viking chieftains of western Norway in 872, many of them left Norway with their households and their followers and settled in Iceland and the smaller islands of the North Atlantic rather than submit to Harald’s rule.

A century later, political consolidation having been achieved, Scandinavian monarchs began to realize the policy advantages in bringing their people into the same religious camp as their neighbors to the south. The first to take the step was Denmark’s Harald Bluetooth, son of King Gorm the Old. In 965, 15 years after Gorm’s death, Harald allowed himself to be baptized, and then he undertook the forcible conversion of the rest of the Danes: a move which did not sit well with many and led to further emigration and turmoil in the North. It also led eventually to Harald’s deposition and banishment.


The Viking Way to Immortality

The heroic ethos, the core of the Viking attitude toward life, of which the high value placed on fidelity is but one aspect, is probably stated best in the oft-repeated lines from Grettir’s saga:

Cattle die, and kinsmen die,
And so one dies oneself.
One thing I know that never dies:
The fame of a dead man’s deeds.

To the Viking immortality was not gained by being baptized, going to Mass every Sunday, and being openhanded when the collection plate came around; the only way he knew to overcome the annihilation which awaits every man in the grave was to live his life in such a way that other men would remember him and esteem his memory. The individual consciousness must die, but the consciousness of the community, the tribe, and the race lives on; and, to the extent that the individual has entered that collective consciousness, he becomes immortal.


The Last Viking

The coming of Christianity to the Viking world eventually meant the end of that world, but it did not change the Viking ethos immediately, as is evidenced by the life of a man who was certainly one of the most remarkable of all the Vikings, and the last of the truly great ones: Harald Sigurdsson, who, after he became king of Norway, was also known as Harald Hardraada (Hard Ruler) and Harald the Ruthless.

His deeds are the subject of one of the most fascinating of the Viking sagas (King Harald’s Saga), which we would be inclined to dismiss as an unusually imaginative work of heroic fiction, were it not solidly confirmed by the historical record.


Christian Terror

Olaf, like Denmark’s Harald Bluetooth before him, was deposed and chased out of his country after attempting to impose Christianity on his countrymen against their will. For two years Olaf had waged a campaign of Christian terror, burning the farms of all Norwegians who would not bow to the Church of Rome. Many of the stubborn traditionalists who fell into his hands he maimed or blinded.

Finally his subjects revolted, and he was forced to flee to Russia. When he returned with an army, including his half-brother Harald, in 1030 he was defeated and killed, and the wounded, 15- year-old Harald became a fugitive.

Olaf, despised by the Norwegians, was immediately made a saint by the Church, and today he is the patron saint of Norwegian Christians.

Categories
Charlemagne Christendom Iceland Individualism Indo-European heritage Racial studies Vikings Who We Are (book) William Pierce

Vikings and Christianity (1)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Called many names—Danes, Geats, Norsemen, Rus, Swedes, Varangers—they are best known to us by the name which is also used to characterize both the age in which they flourished and the way of life of many of them: Vikings. Like two great waves of raiders, conquerors, and colonizers before them, the Goths and the Anglo-Saxons, they came from the Nordic heartland: southern Sweden and Norway, the Danish peninsula, the adjoining portion of northern Germany, and the nearby North Sea and Baltic islands.

Essence of Whiteness

They are of special interest to us in our endeavor to understand who we are, not so much because most of us have Viking forebears (although a great many people with immediate roots in Ireland, Scotland, England, and northwestern France, as well as in Scandinavia, do), but because they give us a clearer, more detailed picture of that pure essence of Indo-Europeanism of Whiteness—which is the common heritage of all of us, whether our recent ancestors were Germans, Celts, Balts, or Slavs, than we can obtain from a study of any other European people.

German in language like the Goths and the Anglo-Saxons, the Vikings retained other aspects of Germanic culture which those earlier emigrants from the Nordic heartland had already lost by the dawn of the Viking Age. In particular, the Vikings held to their Indo-European religion and worldview longer than any of the other Germanic peoples. They also remained hardier, fiercer in battle, and more venturesome than those who had been softened by the more civilized living to the south.

Best and Worst in Our Race

The Vikings not only serve us as an especially useful epitome of Whiteness at a time when our survival demands a renewal of the best of our old values and strengths, but they also provide us with a clear reminder of the danger inherent in one of our most lethal weaknesses: excessive individualism and lack of racial solidarity. A study of the Vikings acquaints us with both the best and the worst (or, in this age, the least affordable) of the characteristics of our race.

No Viking Democrats

The men who inhabited this region were necessarily self-reliant, tenacious, energetic, and resourceful. No anemic democrats these: the terrain was not suited to the placid, ant-heap mentality of lesser races to the south; it bred men with strong wills and stronger egos, a natural warrior aristocracy.

Cultural Unity

The isolation by terrain and climate of many Viking communities did not prevent the Vikings from having a remarkable unity of culture, language, and spirit but it certainly did not encourage political unity. Viking individualism seemed to be inimical to a sense of racial solidarity. While more subjective races to the south were often drawn together by the perceived need for mutual support in the face of a hostile world, Vikings were much more inclined to face the world as individuals.

Their loyalty and sense of community seldom extended beyond the fighting band to which they belonged or, at most, to that limited region of Norway or Denmark or whatever which they considered “home”. And they would as gladly—or almost as gladly—hew down the Vikings of a rival band as a monastery full of trembling priests in some southern land. Within the band, however, the Viking ethos demanded a solidarity as uncompromising as that of the other Germanic peoples of their time.

Ralph the Walker

Just as in England and Ireland, however, Vikings who at first came only to seize women and gold later came to seize land as well. This process reached its climax early in the 10th century when a Viking band wrested away from the West Franks a substantial piece of territory in northwestern France, south of the lower Seine.

First White American

A few years later another Greenland Viking, Thorfinn Karlsefni, made a determined effort to establish a permanent Viking presence in America. He fitted out three longships and recruited 160 men and women to accompany him on the westward voyage. They built a community in North America which they called Straumfjord, and in 1004 Thorfinn’s wife Gudrid bore him a son, Snorri, there: the first native White American.

Unrelenting attacks by Indians made life very difficult for Thorfinn’s American colonists, however, and after three years they abandoned their settlement and returned to Greenland.

Had the Vikings’ weapons been technologically superior to the bows and arrows of the [Amerinds]—as Columbus’ firearms were—then White history in America would have begun 500 years sooner than it did. As it was, the individual superiority of the Viking warriors in battle could not make up for the enormous numerical advantage enjoyed by the hordes of Red men who opposed them.

Purest Cultural Heritage

Today these North Atlantic islands, of which Iceland with its quarter-million inhabitants is the most significant, preserve the Viking cultural heritage in its purest form. The modern Icelandic and Faroese languages are nearly identical to the Old Norse spoken by the Vikings, while English and the other Germanic languages have undergone great changes during the last 1,000 years. In folkways as well, many Viking traits have been preserved in the islands, especially in Iceland and the Faroes. There has even been a return to the Viking religion by some Icelanders in recent years.

No Minorities

Iceland is outstanding in another respect as well: alone among the White nations of the world it does not bear the curse of non-White minorities; it has no Blacks, no Jews, no Vietnamese, no Mexicans. Iceland has not been invaded for the last 1,000 years, except during the Second World War, when the country was occupied by American troops. The bulk of the foreigners withdrew after the war, and Icelanders insisted that future U.S. troops sent to man the air base which the United States was allowed to maintain on the island include no non-Whites.

The greatest debt that the White race owes to Icelanders is for their preservation of the Norse literary heritage: the Viking sagas. While church officials in other European countries were rounding up and burning all the pre-Christian books they could lay their hands on during the Middle Ages, Icelandic scholars were busy writing down the sagas which still existed only in oral form and transcribing, annotating, and expanding those which had been put into writing earlier.

Genocidal Evangelism

Beginning in 772, a year after he became sole king of the Franks upon the death of his brother Carloman, Karl, later known to the French as Charlemagne, son of Pepin the Short and grandson of Karl the Hammer, waged a 32-year campaign of genocidal evangelism against the Saxons. The campaign began with Karl’s destruction of the Irminsul, or World Pillar, the Saxon equivalent of the Norse World Ash, Yggdrasil, located in the Saxons’ most sacred grove, at Eresburg (on the site of the present Marburg), and it became bloodier, crueler, and more intolerant as it wore on.

In 774, at Quierzy, Karl issued a proclamation that he would kill every Saxon who refused to accept the sweet yoke of Jesus. Henceforth a contingent of Christian priests accompanied the Frankish army on its expeditions against the Saxons, and in every Saxon village those who refused to be baptized by the priests were slaughtered on the spot.

Categories
Asia Demography Genghis Khan Goths Indo-European heritage Miscegenation Mongols Racial studies Turks Who We Are (book) William Pierce

Unending Struggle Between European and Asian

Excerpted from the 20th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Today the geographical boundary between Europe and Africa-Asia runs roughly from the Strait of Gibraltar eastward across the Mediterranean to the Aegean Sea, along the eastern and northern shores of the Black Sea, thence along the spine of the Caucasus range to the Caspian Sea, and northward along the Urals to the Arctic Ocean. Somewhat more roughly a racial boundary follows the same course, dividing Whites to the north and west from non-Whites to the south and east.

Throughout history the borderlands on either side of this boundary have been contested between White and non-White, between European and Asian, and the contest has been fiercer, bloodier, crueler, and more unrelenting than any of the wars Europeans have fought among themselves. This is as it should be, considering the vastly greater stakes: when European fought European, the outcome determined which sovereign taxes would be paid to or the language one’s descendants would speak, but when European fought Asian the issue was whether or not one’s descendants would be White.

Race Pollution

Europe managed to stem the Brown tide in each case, but only at enormous cost. Huge areas of Europe were overrun by the Huns and their successors: Avars, Bulgars, Khazars, Magyars, Patzinaks, Cumans, Mongols, and Ottomans. Sometimes it was more than a century before the invaders could be expelled, and a great deal of racial mixing took place meanwhile.

Some European territory was lost permanently. Even today a large section of the ancient Indo-European homeland on the western shore of the Caspian Sea remains racially Mongoloid, while pockets of racially mixed population can be found throughout Eastern and Southeastern Europe.

End of the Golden Age

For more than a century the Scandinavian Goths mixed with the Alans and Slavs over whom they ruled. Then came the Huns. Slavs, Goths, and Alans all suffered mightily, and we have dealt with the ensuing events in an earlier installment. Perhaps the greatest tragedy of the Hun invasion was the disaster which befell the Alans. The godlike race of Odin and Frigg, of Thor and Balder, met its Ragnarok.

Bulgars and Avars

Soon after the Germans crushed the Hun empire in 454, the surviving Huns retreated eastward, eventually regrouping around the Sea of Azov. There they acquired a new name: Bulgars.

Then, in the middle of the sixth century, even before Europe had recovered from the desolation left by the Huns, the next Brown wave struck. Driven westward by intertribal warfare in Central Asia, an amalgamation of Mongol tribes known to Europeans as the Avars invaded the Russian steppe in 560. Conquering the Slavs as they went, they were only halted when they came up against the Franks on the Elbe, in 562.

The Avars virtually annihilated the Gepids, to which nation the noble Ardaric, vanquisher of the Huns, had belonged, and seized the Gepids’ territory in Pannonia (modern Hungary), thenceforth centering the Avar empire there. The Avar strength peaked before 600 and declined quite rapidly thereafter, except in Pannonia.

Green-eyed Mongol

Some of the Asian invaders traveled quite rapidly through the peoples between their own homelands and Europe, absorbing little if any White blood on the way, while others took centuries to make the passage. Even those who did not linger among White or part-White populations often had absorbed some White genes as a result of the slave trade. From the fourth century through the 15th century there was an enormous traffic in White slaves, with millions of Slavs trudging eastward in slave caravans.

Thus, while the Mongols who struck in the 13th century passed like lightning from Mongolia to the eastern border of Europe, their chieftain, Genghis Khan, was described by contemporaries as having green eyes and reddish hair—undoubtedly a consequence of the slave trade. Some Turkish leaders were described as almost White in appearance.

Finally, we must remember that race treason is not a new phenomenon. Conquered Slav, Sarmatian, and German peoples sometimes became military auxiliaries of their Brown conquerors. When Attila was defeated by the Visigoths in 451 at Chalons, his horde consisted not only of Brown Huns but also of a number of White allies from the territories through which he had passed.

The Janissaries

The most effective means which the Ottomans employed in their struggle against White Europe, and the most humiliating to their White adversaries, was their corps of Janissaries. The Janissaries were the Ottomans’ elite army and they were entirely White.

During the reign of Emir Orkhan (1326-1359), the Ottoman ruler who first seized European soil, an edict was issued commanding the Emir’s White subjects to deliver to him each year exactly 1,000 young, male children. These children, who were required to have faces “white and shining,” were torn from their mothers’ breasts and then raised by the Turks with special care and rigor, trained in arms from a tender age and conditioned to give absolute obedience to their masters. Their military discipline was especially severe, but they were liberally rewarded for courage and proficiency.

Turkish Retreat

The yearly levy of 1,000 White children was continued for 300 years, until 1648, and during that period the Janissaries came to be the most efficient and feared corps of warriors in the world. They sustained the Turkish power in Central Europe, while the Mongol power in Eastern Europe withered.

Bastardized Balkans

The Ottoman Turks were the last of the Asian invaders of Europe, but they were certainly not the least. Their occupation has left as severe a racial imprint on the Balkan peoples—Yugoslavs, Albanians, Greeks, Bulgarians, and Rumanians—as the Mongol occupation did on the Russians.

Nevertheless, there remain today many groups throughout the Balkans which are as White as any group in Western Europe: some are immigrants from the north during recent centuries, while others are the descendants of clans and tribes which jealously guarded the purity of their blood and were able to avoid substantial racial mixture even during the darkest days of Asian occupation.

Categories
Christendom Goths Inquisition Islam Miscegenation Racial studies Spain Who We Are (book) William Pierce

Textbook case

Even if we omit what male Spaniards did with their genes in the Americas with countless Indian women and imported blacks, the sad history of Spain, racially a melting pot of Mediterranean Iberians, Phoenicians, Nordish Celts, Romans, Nordish Goths, Jews, and Moors, is a textbook case of white decline as the result of both ethno-suicide—Christianity—and Semitic genocide.

♣

Excerpted from the 19th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Although King Wamba [a Visigothic king from 672 to 680] was a strong ruler, who successfully put down a Basque rebellion and maintained his frontiers against his Frankish neighbors to the north and Arab pirates raiding by sea from the south, prosperity had already begun taking its toll of Gothic vigor. It was Wamba’s immediate predecessor, Recesuinto, who, at the insistence of the Church, took the first direct step toward Gothic racial suicide (if we do not count as such Sisibert’s allowing baptized Jews to pass as Gentiles a few years earlier) when he abolished the longstanding ban against intermarriage.

Prior to Recesuinto’s reign, the racial pride of the Goths had remained intact. None but Goths might rule, and Goths might marry none but Goths. The penalty for violation of this ban was quite severe: both partners were burned at the stake. Thus, the blood of the Goths had remained unmixed with that of their Roman, Iberian, and Jewish subjects. Recesuinto allowed Goths to marry baptized Jews and anyone else who claimed Christian beliefs, and the nobility of Spain has since been tainted heavily with the Semitic blood of department-store heiresses, or the equivalent thereof in that pre-department-store era.

The Jews conspired all the more against the Goths, and the successors of Recesuinto and Wamba were obliged to take measures against them on a number of occasions. They failed, however, to rid their kingdom of the pestilence, because they did not apply the same measures against baptized Jews as against their unbaptized brethren. This shortsightedness finally led to the undoing of the Goths during the reign of Roderic, who took the throne in 709.

While the men of Roderic’s race had grown soft and indecisive over the course of the dozen generations which had passed since the time of Adolf, unable finally even to cope with a gaggle of money-hungry Semites in their midst, a new Semitic danger had begun to rise to the south of them.

Here Pierce describes how the Peninsula fell to Islamic invasion a few years later. Only in the mountains of the north, in Asturias, were the Nordish Goths able to hold back the Semitic tide permanently. Pierce adds:

Even today, 12 centuries after the fact, Jews still gather in their synagogues on holidays to gloat over their destruction of the Goths, and Jewish writers openly boast of their treachery. The popular Jewish author and lecturer, Max I. Dimont, has taken particular satisfaction in the fate of the Gothic women, both in Spain and in those areas of Gaul subject to Moorish raiding parties from the south. In his best-selling book, The Indestructible Jews, Dimont writes: “As blond Christian maidens fetched fancy prices in the slave markets, raids in Christian lands by Muslim private entrepreneurs became big business. Female captives were pedigreed like dogs. Their Christian antecedents, their genuine blondness, their virginity, and their ability to bear children were all ascertained and notarized before they were marketed.”

Dimont discreetly avoids mentioning that the slave merchants doing the pedigreeing and marketing of these White girls were, in most cases, Jews. What he does say is: “From the inception of Islam’s conquest, Spanish Jews had soared to the highest government posts. A series of brilliant Jewish viziers—viceroys—enriched the caliphate’s coffers and helped usher in an age of splendor and learning.”

Pierce proceeds to describe the heroic deeds of Charles Martell, who unlike the Goths was successful in repelling Muslim invasion. Then he says:

Though forced to retreat south of the Pyrenees, the Arabs and the other Muslim invaders of Spain remained in the peninsula for nearly 800 years, and the genetic damage they wrought there was great. Islam, like Christianity, makes no distinction of race; all that counts is religion, not blood. Thus, the interbreeding begun under Recesuinto to satisfy the demands of his bishops continued at an accelerated pace under Muslim rule, and, as mentioned by the Jewish writer Dimont, the Arabs and Moors were especially fond of mingling their genes with those of Spain’s blond Gothic nobility.

One indication of this lust is revealed by the terms imposed on the Goths who remained in the unconquered enclave in the northwest, which later grew into the Kingdom of Galicia: In order to keep the Semites at bay they were required to pay a tribute of 100 blond virgins each year. It was not until the reign of Alfonso II, which began in 791, that the Goths were again strong enough to put an end to this humiliating imposition.

After a few more paragraphs Pierce ends his chapter with these words:

Not until 1492 was the reconquest of the peninsula finally completed. In that year the unbaptized Jews were expelled en masse from the country they had betrayed eight centuries earlier, and the remaining pockets of Moors followed them ten years later. The Inquisition, which had been established in 1478, dealt to a limited extent with the baptized Jews.

Categories
Alaric Ancient Rome Athanaric Christendom Constantine Demography Emperor Julian Franks Goths Huns Marcus Aurelius Racial studies Tacitus Universalism Who We Are (book) William Pierce

Germanics and Romans

Celtic buffer and Tacitus

Five decisive things

Alaric and the Fall of Rome

Christianity Spreads

The toll of Judeo-Christianity

 

Categories
Ancient Rome Christendom Hermann (Arminius) Who We Are (book) William Pierce

The toll of Judeo-Christianity

Excerpted from the 18th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Christian ethics—the slave morality preached in the Roman catacombs—was like a time bomb ticking away in Europe—a Trojan horse brought inside the fortress, waiting for its season. That season came, and the damage was done. Today Christianity is one of the most active forces working from within to destroy the White race.

From the Christian churches came the notion of “the White man’s burden,” along with the missionaries who saw in every African cannibal or Chinese coolie a soul to be saved, of equal value in the eyes of Jehovah to any White soul. It is entirely a Christian impulse—at least, on the part of the average American voter, if not the government—which sends American food and medical supplies to keep alive swarming millions of Asiatics, Africans, and Latins every time they have a famine, so that they can continue to outbreed Whites.

The otherworldly emphasis on individual salvation, on an individual relationship between Creator and creature which relegates the relationship between individual and race, tribe, and community to insignificance; the inversion of natural values inherent in the exalting of the botched, the unclean, and the poor in spirit in the Sermon on the Mount, the injunction to “resist not evil” — all are prescriptions for racial suicide. Indeed, had a fiendishly clever enemy set out to concoct a set of doctrines intended to lead the White race to its destruction, he could hardly have done better.

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

Moses Replaces Hermann

Not the least of the damage done by the Christianization of Europe was the gradual replacement of White tradition, legend, and imagery by that of the Jews. Instead of specifically Celtic or German or Slavic heroes, the Church’s saints, many of them Levantines, were held up to the young for emulation; instead of the feats of Hermann or Vercingetorix, children were taught of the doings of Moses and David.

Europeans’ artistic inspiration was turned away from the depiction of their own rich heritage and used to glorify that of an alien race; Semitic proverbs and figures of speech took precedence over those of Indo-European provenance; Europeans even abandoned the names of their ancestors and began giving Jewish names to their children: Samuel and Sarah, John and Joan, Michael and Mary, Daniel and Deborah.

Despite all these long-term consequences of Christianity, however, the immediate symptoms of the infection which the conquering Germans picked up from the defeated Romans were hardly noticeable. White morals and manners, motivations and behavior remained much as they had been, for they were rooted in the genes—but now they had a new rationale.

Today’s Christian Patriots

And it is only fair to note that even today a fairly substantial minority of White men and women who still think of themselves as Christians have not allowed their sounder instincts to be corrupted by doctrines suited to a following of mongrelized slaves. They ignore the Jewish origins of Christianity and justify their instinctive dislike and distrust of Jews with the fact that the Jews, in demanding that Jesus be killed, became a race forever accursed (“His blood be on us and on our children”).

They interpret the divine injunction of brotherhood as applying only to Whites. Like the Franks of the Middle Ages, they believe what suits them and conveniently forget or invent their own interpretation for the rest. Were they the Christian mainstream today, the religion would not be the racial menace that it is.

Unfortunately, however, they are not: virtually none are actively affiliated with any of the larger, established Christian churches.

♣

Pierce’s book continues for other eight chapters.
I am convinced that the white race won’t be saved
unless whites—agnostics and atheists included—
give up Christian axiology (see: here).

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Ancient Rome Athanaric Christendom Constantine Emperor Julian Franks Goths Universalism Who We Are (book) William Pierce

Germanic People and the Romans (4)

Christianity Spreads

Excerpted from the 18th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

During the turbulent and eventful fifth century the Germans largely completed their conquest of the West. In the early years of that century German tribesmen, who had been raiding the coast of Roman Britain for many years, began a permanent invasion of the southeastern portion of the island, a development which was eventually to lead to a Germanic Britain.

 

Oriental Infection

But the Germans did not make their conquest of the Roman world without becoming infected by some of the diseases which flourished so unwholesomely in Rome during her last days. Foremost among these was an infection which the Romans themselves had caught during the first century, a consequence of their own conquest of the Levant. It had begun as an offshoot of Judaism, had established itself in Jerusalem and a few other spots in the eastern Mediterranean area, and had traveled to Rome with Jewish merchants and speculators, who had long found that city an attractive center of operations.

It eventually became known to the world as Christianity, but for more than two centuries it festered in the sewers and catacombs of Rome, along with dozens of other alien religious sects from the Levant; its first adherents were Rome’s slaves, a cosmopolitan lot from all the lands conquered by the Romans. It was a religion designed to appeal to slaves: blessed are the poor, the meek, the wretched, the despised, it told them, for you shall inherit the earth from the strong, the brave, the proud, and the mighty; there will be pie in the sky for all believers, and the rest will suffer eternal torment. It appealed directly to a sense of envy and resentment of the weak against the strong.

The new religion spread from the slaves to the freedmen, that motley conglomeration of Syrians, Egyptians, Jews, Armenians, and members of a dozen other nations who made up Rome’s mercantile, petty entrepreneur, and free worker class. It even began to catch on in some of Rome’s legions.

 

Edict of Milan

By the end of the third century Christianity had become the most popular as well as the most militant of the Oriental sects flourishing among the largely non-Roman inhabitants of the decaying Roman Empire. Even as late as the first years of the fourth century, under Emperor Diocletian, the Roman government was still making efforts to keep the Christians under control, but in 313 a new emperor, Constantine, decided that, if you can’t lick ’em, join ’em, and he issued an imperial edict legitimizing Christianity.

Although one of Constantine’s successors, Julian, attempted to reverse the continuing Christianization of the Roman Empire a few years later, it was already too late: the Goths, who made up the bulk of Rome’s armies by this time, had caught the infection from one of their own slaves, a Christian captive whom they called Wulfila. Wulfila was a tireless and effective missionary, and the Goths were an uprooted and unsettled people, among whom the new religion took hold easily. Wulfila’s translation of the Bible into Gothic greatly speeded up the process.

 

Conversion of the Franks

Before the end of the fourth century Christianity had also spread to the Vandals, Burgundians, Lombards, Gepids, and several other German tribes. A little over a century later the powerful nation of the Franks was converted. By the beginning of the second quarter of the sixth century, the only non-Christian Whites left were the Bavarians, Thuringians, Saxons, Frisians, Danes, Swedes, and Norse among the Germans—and virtually all the Balts and Slavs.

 

Athanaric the Goth

The Christians had many individual opponents, of course: among the Romans several of the more responsible and civic-minded emperors, such as Diocletian, as well as what was left of the tradition-minded aristocracy; and among the Germans many farsighted leaders who resisted the imposition of an alien creed on their people and the abandonment of their ancient traditions. Athanaric, the great Gothic chieftain who led his people across the Danube in 376 to save them from the invading Huns, was notable in this regard.

Athanaric and the other traditionalists failed to halt the spread of Christianity, because they were only individuals. Although there were pagan priests, the traditional German religion never really had a church associated with it. It consisted in a body of beliefs, tales, and practices passed from generation to generation, but it had no centralized organization like Christianity.

Early Christianity, in contrast to German religion, was as utterly intolerant as the Judaism from which it sprang. Even Roman religion, which, as an official state religion, equated religious observance with patriotism, tolerated the existence of other sects, so long as they did not threaten the state. But the early Christians were inspired by a fanatical hatred of all opposing creeds.

Also in contrast to German and Roman religion, Christianity, despite its specifically Jewish roots, claimed to be a universal (i.e., “catholic”) creed, equally applicable to Germans, Romans, Jews, Huns, and Negroes.

As for the brotherhood of man and equality in the eyes of the Lord, the Germans had no time for such nonsense; when confronted with non-Whites, they instinctively reached for the nearest lethal weapon. They made mincemeat out of the Avars, who were cousins to the Huns, in the seventh century, and the Christianized Franks or Goths of that era would know exactly what to do with a few hundred thousand rioting American Blacks; they would, in fact, positively relish the opportunity to do what needed doing.

It could not have been expected to be otherwise. In the first place, a totally alien religion cannot be imposed on a spiritually healthy people—and the Germans were still essentially healthy, despite the dislocations caused by the Voelkerwanderung.

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Ancient Rome Asia Attila Demography Geography Goths Huns Racial studies Theoderic the Great Who We Are (book) William Pierce

Whites under Attila the Hun

Excerpted from the 17th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Huns halted their westward push for more than 40 years while they consolidated their hold on all of central and eastern Europe, and on much of northern Europe as well. In 433 they gained a new king, whose name was Attila. In 445, when Attila established his new capital at Buda, in what is now Hungary, the empire of the Huns stretched from the Caspian Sea to the North Sea.

In 451 Attila began moving west again, with the intention of seizing Gaul and then the rest of the Western Empire. His army consisted not only of Huns but also of contingents from all the conquered peoples of Europe: Ostrogoths, Gepids, Rugians, Scirians, Heruls, Thuringians, and others, including Slavs.

One contingent was made up of Burgundians, half of whom the Huns had subjugated (and nearly annihilated) in 436. The struggle between the Burgundians and the Huns forms the background for the German heroic epic, the Nibelungenlied.

Scourge of God

Attila’s mixed army threw western Europe into a state of terror as it advanced. So great was the devastation wrought on the countryside that Attila was given the nickname “the Scourge of God,” and it was said that grass never again grew where his horse had trod.

Two armies, one commanded by Aëtius, the last of the Western Empire’s Roman generals, and the other by Theodoric, King of the Visigoths, rode against Attila. Aëtius and Theodoric united their armies south of the Loire, in central Gaul, and compelled Attila to withdraw to the north-east.

Attila carefully chose the spot to halt his horde and make his stand. It was in a vast, open, and nearly level expanse of ground in northeastern France between the Marne and the Seine, where his cavalry would have ideal conditions for maneuvering. The region was known as the Catalaunian Plains, after the Catalauni, a Celtic people. The name of Chalons (ancient Catalaunum), is most often associated with the battle which took place on the Catalaunian Plains, although the actual site is much closer to the city of Troyes.

White Victory

In a furious, day-long battle frightful losses were inflicted on both sides, but the Visigoths, Franks, free Burgundians, and Alans of Aëtius and Theodoric had gained a decisive advantage over the Huns and their allies by nightfall. Attila retreated behind his wagons and in despair ordered a huge funeral pyre built for himself. He intended neither to be taken alive by his foes nor to have his corpse fall into their hands.

King Theodoric had fallen during the day’s fighting, and the command of the Visigothic army had passed to his son, Thorismund. The latter was eager to press his advantage and avenge his father’s death by annihilating the Hunnic horde.

Empire of Attila (orange) by 450 A.D.

The wily Roman Aëtius, however, putting the interests of his dying Empire first, persuaded Thorismund to allow Attila to withdraw his horde from Gaul. Aëtius was afraid that if Thorismund completely destroyed the power of the Huns, then the Visigoths would again be a menace to the Empire; he preferred that the Huns and the Visigoths keep one another in check.

Battle of the Nedao

Attila and his army ravaged the countryside again, as they made their way back to Hungary. The following year they invaded northern Italy and razed the city of Aquileia to the ground; those of its inhabitants who were not killed fled into the nearby marshes, later to found the city of Venice.

But in 453 Attila died. The 60-year-old Hun burst a blood vessel during his wedding-night exertions, following his marriage to a blonde German maiden, Hildico (called Kriernhild in the Nibelungenlied). The Huns had already been stripped of their aura of invincibility by Theodoric, and the death of their leader diminished them still further in the eyes of their German vassals.

The latter, under the leadership of Ardaric the Gepid, rose up in 454. At the battle of the Nedao River in that year it was strictly German against Hun, and the Germans won a total victory, completely destroying the power of the Huns in Europe.

Slavic Opportunity

The vanquished Huns fled eastward, settling finally around the shores of the Sea of Azov in a vastly diminished realm. They left behind them only their name, in Hungary. Unfortunately, they also left some of their genes in those parts of Europe they had overrun. But in 80 years they had turned Europe upside down. Entire regions were depopulated, and the old status quo had vanished.

This provided an opportunity for the Slavs to expand, and they took advantage of it, as mentioned earlier. Unfortunately for them—and for our entire race—the area into which the Slavs expanded corresponded largely to the area invaded repeatedly in later centuries by Asiatic hordes from the east, and the Slavic peoples suffered grievously. We will examine these Asiatic invasions in later installments.

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Alaric Ancient Rome Athanaric Constantinople Demography Geography Goths Huns Indo-European heritage Mongols Racial studies Sweden Theodosius I Turks Who We Are (book) William Pierce

Germanic People and the Romans (3)

Excerpted from the 17th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Gothic nation, as was mentioned in the previous installment, had established itself on the southern shore of the Baltic, around the mouth of the Vistula, before 300 B.C. Prior to that the Goths had lived in southern Sweden.

Conquest of the Steppe

The Goths west of the Dniester—the Visigoths—moved down into the Danubian lands west of the Black Sea, where they inevitably came into conflict with the Romans. They conquered the Roman province of Dacia for themselves, after defeating a Roman army and killing a Roman emperor (Decius) in the year 251.

For the next century and a quarter both the Visigoths and the Ostrogoths prospered, while the fortunes of the Roman Empire continued to decline. The Goths, who were excellent seamen, raided the Black Sea coastal cities of Asia Minor at will, and Rome was also hard pressed to defend other portions of her long border with the Germans.

Peaceful Coexistence

Toward the end of the third century, during the reign of Diocletian, the Empire was divided into eastern and western halves, for administrative and military purposes. The progressive breakdown of communications led eventually to separate de facto powers, one centered in Rome and the other in Byzantium (later renamed Constantinople).

During the first three-quarters of the fourth century, despite occasional raids, a state of relatively peaceful coexistence between Goths and Romans pervaded. Especially in the eastern half of the Empire, diplomacy and bribery were used to hold the Goths at bay. During the reign of Constantine (306-337) 40,000 Goths were recruited into the Roman army, and they thenceforth were the bulwark of the Eastern Empire.

It was in the reign of Emperor Valens, in the year 372, that the greatest menace to the White race, both Germans and Romans, since the beginning of recorded history suddenly appeared on the eastern horizon. From the depths of Central Asia a vast horde of brown- skinned, flat-nosed, slant-eyed little horsemen—fast, fierce, hardy, bloodthirsty, and apparently inexhaustible in numbers—came swarming across the steppe around the north end of the Caspian Sea. They were the Huns.

The first to feel their impact were the Alans, living south of the Don between the Black Sea and the Caspian Sea. The Hunnic horde utterly crushed the Alans, some of whose remnants retreated southward into the Caucasus Mountains, while others fled westward in confusion, seeking refuge among the Goths. In the Caucasus today traces of the Nordic Alans are found in the Ossetes, whose language is Indo-European and who are taller and lighter than the Caucasic-speaking peoples around them.

End of the Ostrogoths

Next the Huns fell upon the Ostrogoths and routed them. The aged Ostrogothic king, Hermanric, slew himself in despair, and his successor, Vitimer, was killed in a vain effort to hold back the Brown flood. The Ostrogothic kingdom disintegrated, and its people streamed westward in terror, with the Huns at their heels. Athanaric, king of the Visigoths, posted himself at the Dniester with a large army, but the Huns crossed the river and defeated him, inflicting great slaughter on his army.

Thus, the Visigoths too were forced to retreat westward. Athanaric petitioned Valens for permission for his people to cross the Danube and settle in Roman lands to the south. Valens consented, but he attached very hard conditions, which the Goths, in their desperation, were forced to accept: they were required to surrender all their weapons and to give up their women and children as hostages to the Romans.

Oppression and Rebellion

The Goths crossed the Danube in 376 and settled in the Roman province of Lower Moesia, which corresponds roughly to modern Bulgaria. There the Romans took shameful advantage of them. Roman-Jewish merchants, in return for grain and other staples, took the hostage children of the Goths as slaves.

The Goths secretly rearmed themselves and rose up. For two years they waged a war of revenge, ravaging Thrace, Macedonia, and Thessaly. Finally, on August 9, 378, in the great battle of Hadrianople, the Gothic cavalry, commanded now by Fritigern, annihilated Valens’ infantry (most of whom were also Goths), and the emperor himself was killed. This was the worst defeat Rome had suffered since the Goths defeated and killed Decius 127 years earlier, and the battle decisively changed the conduct of future wars. Heretofore, Roman infantry tactics had been considered unbeatable, but Fritigern’s Goths had shown what heavy cavalry could do to infantry unprotected by its own cavalry.

The emperor of the eastern half of the Empire who succeeded Valens took a much more conciliatory stance toward the Goths, and they were confirmed in their possession of much of the territory south of the Danube which they had seized between 376 and 378. The Huns, meanwhile, had occupied Gothic Dacia (present-day Romania), as well as all the lands to the east.

Loss of a Homeland

The ancient homeland of the Nordic race was now in the hands of non-Whites. For more than four millennia wave after wave of White warriors had come out of the eastern steppe to conquer and colonize Europe: Achaeans, Dorians, Latins, Celts, Germans, Balts, Slavs, Cimmerians, Scythians, Sarmatians, and uncounted and unnamed peoples before all these. But the Sarmatians were the last; after the Huns drove them and the Goths out, no other White barbarians were to come riding out of the east.

For the next thousand years the eastern steppe which had been the breeding ground of the Nordic race became the invasion route into Europe for periodic waves of non-White hordes from Asia: Huns, Avars, Turks, Magyars, Mongols.


German vs. German

The Huns contented themselves, for the time being, with that portion of Europe between the Carpathians and the Danube, leaving the Romans and the Germans elsewhere to their own devices. Rome, a hollow shelf peopled largely by Levantines and ruled in effect by a gaggle of filthy-rich Middle Eastern moneylenders, speculators, and merchants, depended for her continued existence upon cleverness and money rather than real strength. Germans menaced her and Germans defended her, and the Romans concentrated their energies on playing German off against German.

The game succeeded in the Eastern Empire, more or less, but not in the Western Empire. A Frank, Arbogast, was the chief adviser—and effective master—of Western Emperor Eugenius in the year 394, having assassinated Eugenius’ predecessor. The emperor of the East, Theodosius, sent his Gothic army against Arbogast, and Arbogast called on his fellow Franks for support. The two German armies fought at Aquileia, near modern Venice, and the Goths defeated the Franks.

Alaric the Bold

Two of the leaders of Theodosius’ army were Alaric the Bold, a Gothic prince, and Stilicho, a Vandal. After the battle of Aquileia Stilicho, nominally subordinate to Theodosius, became the effective master of the Western Empire. Alaric was chosen king of the Visigoths by his tribe and decided to challenge Stilicho, but as long as Stilicho lived he was able to hold Alaric at bay.

The emasculated and Levantinized Romans, unable to face the Germans man to man, bitterly resented their German allies as much as they did their German enemies. This resentment, born of weakness and cowardice, finally got the better of the Romans in 408, and they conspired to have their protector, Stilicho, murdered. Then the Romans in all the Italian cities butchered the wives and children of their German allies—60,000 of them.

This foolish and brutal move sent Stilicho’s German soldiers into Alaric’s arms, and Italy was then at the Goth’s mercy. Alaric’s army ravaged large areas of the peninsula for two years in revenge for the massacre of the German families. Alaric demanded a large ransom from the Romans and forced them to release some 40,000 German slaves.

Fall of Rome

Then, on the night of August 24, 410, Alaric’s Goths took Rome and sacked the city. This date marked, for all practical purposes, the end of the capital of the world. Rome had endured for 1,163 years and had ruled for a large portion of that time, but it would never again be a seat of power. For a few more decades the moribund Empire of the West issued its commands from the fortress city of Ravenna, 200 miles north of Rome, until the whole charade was finally ended in 476. The Empire of the East, on the other hand, would last another thousand years.