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Podcasts Racial right

Podcast 100

One might think that I am at home with sympathisers of National Socialism who, like me, have no qualms about harbouring an exterminationist ideology. That is, those who, following the metaphor of ‘The Wall’, are already on the north side of the wall.

But from the lofty perspective of a fabulous bird that could fly really high, it would see that although a wall separates them from the white nationalists who camped on the south side of the wall, the National Socialists and the nationalists are geographically very close to each other. It is I who have broken away from that cluster of people to go much further north, and I would like to illustrate this with the 100th podcast of the show Manifest Destiny, which I listened to yesterday on the Volkish website.

The show opens with degenerate music: something that if Hitler had won the war we wouldn’t be listening to today. It pains me to say it, but a literate Jew opens his video with a Chopin nocturne (I’ve been listening to those nocturnes in the evenings these days: such beautiful music that comforts the spirit). When I had my podcast before SoundCloud cancelled our account, I also started the show with a piano piece played by my mother’s students, and it was very comforting for my soul.

After the 27th minute of the Manifest Destiny podcast, we heard a few words about the Hellstorm Holocaust: ‘The greatest extermination slaughter in Aryan history… carried on by Aryans under the thrall of Jews and… Jewish ideas… The first time in history [that such a holocaust was perpetrated] to this extent’. And after 39:40, speaking of that genocide of millions of Germans, we hear: ‘all the actions of the Jews and the Allies…’

Note that he speaks first of the Jews and then of the Allies. I couldn’t speak like that, for Stalin, Roosevelt, Eisenhower and Truman weren’t Jews.

This reminds me that, although Hunter Wallace of Occidental Dissent and I are on the other side of the wall, a few years ago Wallace published an article mentioning a neologism of mine, ‘Type B Bicausalism’ referring to there being more Aryan than Jewish culpability in white decline: something Wallace seemed to agree with.

On the Manifest Destiny podcast, another voice, Jake I think, said that Hitler is hated worldwide. But he’s really only hated in the West. When I lived in England for a year in 1998-1999 I was still a normie and I was shocked that no one from the Middle East, Muslim or otherwise, shared this hatred. Nor did Asians seem to hate Hitler in the guesthouse where I lived. Only the next century would I discover the English writer Tom Holland who explains that Christianity, in its axiological (i.e. no longer dogmatic) phase, survived after 1945 thanks to the demonisation of Uncle Adolf.

Another thing where I differ from those of Manifest Destiny is the lack of gravitas in their tones of voice. Since I come from such a hellish family past that drove my sisters mad and led me astray into cults that consumed decades of my life (before I came to my senses), as a survivor the tone of my voice reflects both existential fury and deep melancholy: a gravitas very useful for the priest of the sacred words that I have never heard in those close to the wall.

At 1:07 of the show we hear of the denazification of Germany: a ‘religious war’. True, but the forces of evil had already practised a holocaust of Germans in the Thirty Years’ War. Few have pointed out that it has been the Germans who have been rebelling first against Catholic dogma (at the hands of Rome’s mudbloods) and then against Christian axiology (a moral code covering the West). Both rebellions were punished with real holocausts of which no films have yet been made!

In the show, we hear about ‘the greatest book burning’ that was allegedly perpetrated in history, what the Allies did in Germany after 1945. But the speaker omits an even greater destruction, which took place from the 4th to the 10th century when the triumphant Church tried to erase all traces of the classical world (cf. Karlheinz Deschner’s work in German or, more modestly, Catherine Nixey’s in English).

But one thing I liked the podcast to point out is that Christian preachers were the most prominent denazifiers after 1945. This fits perfectly with the current subtitle of this site, Feinderkennung, and speaks against what I have called ‘Type A Bicausalism’ (something Wallace seems to agree with me on).

Near the end of the podcast, a quote from Savitri Devi struck a chord with me: the victors of World War II ‘cannot denazify the Gods’ (remember that in speaking of providence we priests of the sacred words use the plural to distinguish our panentheism from the god of the Jews). The Nazi defeat was so crushing that it wasn’t only a military defeat on a par with the Hellstorm Holocaust to kill as many National Socialists as possible. Millions of surviving Germans were then brainwashed with a denazification that persists to this day even outside Germany! It was also discussed in the podcast that Savitri initiated post-1945 National Socialism: a NS that, because of such a crushing defeat, must be different from the previous one.

This is very true.

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'Hitler' (book by Brendan Simms) England

Hitler, 31

If Hitler saw Germany’s salvation in a domestic revival, this did not make him blind towards foreign models. Indeed, the international context within which all his thinking was embedded made him particularly interested in the strength of rival powers. Hitler’s principal model here was Britain. ‘The British,’ he admitted, ‘are entitled to feel proud as a people.’ Britain’s vitality was based on the ‘extraordinary brilliance’ of her population. They had the ‘British national sentiment which our people lacks so much’ and they had maintained ‘racial purity in the colonies’, by which he meant the general absence of intermarriage between settlers and colonial administrators and the native population .Unlike the belated German national state after 1871, Britain enjoyed ‘a centuries-long political-diplomatic tradition’. Unlike Germany, she had grasped the true connection between politics and economics. ‘England has recognized the first principle of state health and existence,’ Hitler argued, ‘and has acted for centuries according to the principle that economic power must be converted into political power’ and ‘that political power must be used to protect economic life’. ‘There are things that permit the British to exercise world domination,’ he explained: ‘a highly developed sense of national identity, clear racial unity, and finally the ability to convert economic power into political power, and political power into economic power’.

There were, however, two profound contradictions in Hitler’s thinking about Britain. First of all, he dubbed the country a ‘second Jewry’, which sat ill with his otherwise respectful attitude. Hitler regarded British Jews as primarily urban, and so well integrated ‘that they appeared to be British’, which prevented the growth of anti-Semitism there. If true, then this might—in Hitler’s reasoning—account for British hostility to the Reich, but he did not explain why this uniquely high level of Jewish penetration did not render her even weaker than Germany. This paradox at the heart of Hitler’s view of the United Kingdom was never resolved.

This is interesting and I feel I must give my opinion.

My view differs not only from the liberal (at its extreme pole, the Woke) or the common conservative (at its extreme pole, the white nationalist). It also differs from Hitler, as we can see from the masthead, ‘The Wall’, in the sense that discovering that Jesus didn’t even exist, but that one hundred per cent of the NT was Jewish literary fiction, takes us further away from even the northern side of the wall, to follow the masthead’s metaphor.

I still admire Hitler as the greatest politician Western history has ever produced, but I emphasise the anti-Christian Hitler who only revealed himself to his close friends and in some after-dinner talks (see Weikart’s book): not exactly the Hitler of his public speeches or Mein Kampf.

And that is the point. As Simms reveals throughout his book, Hitler’s thinking evolved from the basically monocausalist letter to Gemlich (i.e., like the Judeo-reductionism of the contemporary white nationalist) to a realisation of international chess: something like the realist John Mearsheimer school of international relations. (Besides having written a book on the immense power of the Jewish lobby, Mearsheimer understands international chess as well as Hitler did; though Mearsheimer does so from the American POV, not the German, let alone the racial one.)

Therefore, what Simms says requires a response. This academic, of course, is neither aware of the JQ nor the CQ and, like psychologist Richard Grannon about whom I spoke yesterday, Simms doesn’t give a damn about the current British Establishment promoting the interbreeding of English roses with orcs, as I witnessed a decade ago with the ubiquitous propaganda I saw on the streets, especially on billboards.

We could say that while it is true that before WW2 the English maintained to some extent the ethnic pride that Hitler saw, after 1945 the monsters from the Christian Id so overwhelmed that pride that it engendered an ethno-suicidal mania (remember that the first orcs were invited to the island by the ethno-traitor government in the second half of the 1940s). Hitler himself, had he survived the war, would have been shocked by this new twist of the collective Aryan unconscious, and would surely have revised his early views on England.

In other words, National Socialism is not a tightly closed system but continually evolving, even in our century, thanks to the post-1945 NS bequeathed to us by Savitri Devi. Simms continues:

Secondly, there was the apparent contradiction that Britain had risen to greatness under the parliamentary system he so despised. There are grounds for believing, however, that he believed representative government suitable for the British but not for the Germans. ‘If all Germans belonged to the tribe of the Lower Saxons [that is the tribe from which the English trace much of their descent—and the only one which Benjamin Franklin had considered fully white]’, he remarked, ‘the republican state form might be the most suited’ to enabling the state ‘to weather all storms and to draw on the best elements for running the country’. ‘Because that is not the case [in Germany],’ Hitler continued, ‘the German people will always need an idol in the shape of a monarch.’ It was an early indication of Hitler’s profound anxiety about German racial fragmentation in the face not so much of Jewry, as of the globally dominant Anglo-Saxons.

Categories
Hate Miscegenation Racial right Who We Are (book)

On Richard Grannon

In talking recently about mental illness with a clear aetiology of early childhood parental abuse, I said that I resented using Sam Vaknin’s seminal work because he is a Jew, and in a subsequent post I said that Richard Grannon said the same thing but that he is an Aryan. The problem, of course, is that it isn’t clear who is worse: the external enemy or the traitor.

In a recent interview, for example, Grannon touched in passing on the subject of National Socialism in our times and said that he had a Chinese girlfriend, and that some National Socialists told him that if he had children with her it would be a problem because it would stain his blood. Grannon found this desire to preserve racial purity unacceptable.

That brief exchange magnificently illustrates what we have been discussing on this site for years: which is worse, the subversive Jew or the traitorous Aryan? The white nationalist consensus is simply to blame the Jew and exonerate the Aryan, whom they consider merely a victim of the Jew.

Jewry is certainly noxious but this nationalist stance is, in my view, incredibly derogatory of the Aryans in that it sets them up as easily hypnotised dudes: like those parasitic worms that burrow into grasshoppers so that they commit suicide by throwing themselves into the water, where the worm larvae can already crawl out.

Unlike white nationalism, I believe that the Aryan has the same level of agency as the Jew, but that after the Punic Wars decimated the original caste, the patricians began to interbreed with the mudbloods of the Mediterranean, which got worse when Caesar set up an empire and even worse when Constantine, in an already highly interbred Mediterranean, had the brilliant idea of replacing the ancient Aryan religion for a Semitic one.

That was what caused the West’s darkest hour, with the aggravating factor that in modernity, after the founding of the United States and the French Revolution, Christian egalitarianism mutated into secular egalitarianism, and with the result of the Second World War into the distinctly anti-white ideology that, in our century, has reached its terminal metastasis.

White nationalists don’t see things that way: they simply make a Christian reading of Western history, and in the case of secular nationalists, in no way subscribe to what William Pierce wrote in Who We Are, which details what I said above at the level of a historical essay.

The fact that the external links section of the Metapedia article on Who We Are directs the visitor to a defunct Lulu Inc. page, where we see that this book is no longer available even by that sell-on-delivery printer, speaks volumes. White nationalists generally don’t care about an alternative view of history from the Aryan preservationist viewpoint. The history books that they read, if they read any at all, have been authored by either Christians or neo-Christians.

So back to the issue: which is worse, the Jew or the traitorous Aryan—Sam Vaknin of Richard Grannon? The problem is that almost all whites today think like Grannon. For me, a pure white man who tells me he’s going to marry a Chinese woman, I’ll stop talking to him for life. And if it doesn’t affect my job or income, I’ll spit on the ground and tell him I’ll see him and his new family on the Day of the Rope. But nationalists never talk like that, not even remotely! Like good Christians or neo-Christians they believe in loving everyone, even the traitor.

I believe that only exterminationist hatred can save us.

Categories
Film Metaphysics of race / sex

Enchanted night

Many years ago I saw Andrei Rublev and, as I talked about the film yesterday, I was subsequently rewatching some scenes. I hadn’t realised that Durochka betrays Andrei and her Russian ethnicity by eloping with the Tatar when Andrei had taken her back to the monastery; not immediately after the Tatar massacre in Vladimir. But I wanted to talk about something else, my favourite scene of the film: the religious festival called Kupala Night, in 1408, when some Slavs hadn’t yet been forced to convert to the Semitic religion.

In the film, camping for the night on the riverbank, Andrei and his apprentice Foma are gathering firewood when Andrei hears the distant sounds of a celebration upstream in the forest. Going to investigate Andrei alone, he comes across a large group of naked non-Christians, who are performing a torch-lit ritual for the summer solstice. Andrei, dressed austerely as an Orthodox monk, is intrigued, but is caught spying on a couple making love and is tied to the crossbeam of a hut in a mockery of Jesus’ crucifixion.

A blonde woman named Marfa, scantily clad in a fur coat, approaches Andrei. After explaining that her people are persecuted for their beliefs, she drops her coat, kisses Andrei and unties him.

The monk runs away and gets lost in the dense forest, scratching his face. The next morning, he returns to his people when a group of soldiers appear on the riverbank chasing the non-Christians who had celebrated Kupala Night, including Marfa. They capture her companion but she escapes naked by swimming in the river. A beautiful scene! But Andrei and his fellow monk look the other way in shame because, according to the Semitic religion, it is sinful to watch a beautiful female body naked.

In the next episode, on a road during summer, Andrei confesses to another monk that he cannot do the task assigned to him by the bishop of Moscow. Although Andrei didn’t relapse into paganism after the enchanted night, as a principled artist he doesn’t want either to terrorise the Russian people, and refused to paint the Last Judgement. (As I was saying recently, Hitler realised that Christianity brought spiritual terror to the Aryan man.)

Later comes the Tatar invasion which, in 1983, I saw on the big screen of the cinema inside the Russian embassy in Mexico City. Although I don’t want to re-watch that scene on YouTube now, I remember it as a masterpiece that evokes my fantasy of the greenseer north of the Wall that can see the historical past as it happened.

Categories
2nd World War Correspondence Film Women

‘Cool German ladies’

Yesterday I made a find among the documents my father left behind: a letter written during the Second World War, in Germany, from the combat zone between the Americans and the Germans.

The missive, typed in Spanish, is addressed to my father and lacks a year, although we see the words ‘Abril 9’ (April 9) at the top. A brief note from my father that I didn’t scan for this post attached to the letter reads (my translation): ‘Letter from Nelson Valderrama. Friend of mine in high school’.

I will translate the two sentences marked in pink (the orange is a sticky tape which, I assume, my father put on). On the first page, we read ‘…and I wounded the first German I ever wounded—between neck and shoulder, as I searched him I got his blood on me’. On the back is the second page we read: ‘…a young German girl, I stayed with her most of the night. I don’t understand these people, they’re supposed to hate Americans, and here they are super cool young ladies whose boyfriends we’ve killed, inviting us to spend the night with them…’

Many times I have mentioned my favourite Russian film, Andrei Rublev, where Durochka, a blonde girl, spits in her partner Andrei’s face to leave with a Tartar after these savages massacred, with infinite cruelty, almost all the inhabitants of her village. What I love not only about that scene but about the film in general, is that it makes no value judgements: it just portrays with extraordinary crudeness the reality as it happened centuries ago in director Tarkovsky’s mother Russia.

In one of his videos, the late Gonzalo Lira said that women’s behaviour shouldn’t infuriate us. It is simply their nature. I would add that this is as true for Dúrochka as it is for the German women, as we see in this letter which shocked me yesterday when I read it for the first time in my life. (While I had long heard the name ‘Nelson Valderrama’, I had no idea that this idiot had fought on the wrong side during WW2!)

Not only did the casualties Valderrama describes disgust me as I read it, but his letter sheds light on why Andrew Anglin is right that women’s brains are constituted in such a way that they think radically differently from us. And as a vlogger said, whose text I edited in my anthology On Beth’s Cute Tits (pages 99-116), if power were to pass once more to us, we must never again empower the fair sex.

But I insist: the late Lira was right that we shouldn’t hate women in the least for their behaviour. If anything, we should hate the men who have been tolerating, and still tolerate, all feminist waves. That’s why I so highly recommend the best Russian movie ever made: a film so different from Hollywood that only those who appreciate art cinema will love it.

Categories
Ethnic cleansing Tom Holland

Brutal inertia

What I said to Jamie on Tuesday has got me thinking a bit.

At the end of Who We Are, William Pierce said that history has tremendous inertia: a phrase that made a big impression on the way I see the world. It is a phrase that should resonate with those who want to save the white race from extinction because it has great explanatory power for what is happening.

The present subtitle of this site says that the enemy to be identified is Christianity. But I actually mean the morality bequeathed to us by Christianity, which has reached truly psychotic levels of metastasis in the secular—and supposedly anti-Christian!—West with the Woke fad.

Ever since various Roman emperors introduced ‘spiritual terror’ into the Aryan psyche (Hitler’s phrase in one of his after-dinner talks during WW2), through parental introjects whites have been transmitting this malware to their progeny. This happened until, in the last century, Uncle Adolf tried to transvalue values. That’s why euthanising millions of retards, deporting the subversive tribe out of Germany, or even genocide of non-Aryans began to take place, in the first half of the 1940s, in Poland and the Soviet Union.

The inertia is apparent when we see that on this side of the Atlantic Pierce suggested the same thing but only at the novel level, in The Turner Diaries (published as a serial from 1975 to 1978). Dates are important here. In Who We Are (published as a serial from 1978 to 1982), which is non-fiction, we do see isolated phrases about the need for expulsion and extermination, but not as frankly and directly as the SS Master Plan East.

In the early 1940s, there was already, at least in Europe’s most powerful country, an effective transvaluation of all Christian values. After the catastrophic defeat and the triumph of the forces of Evil, a mind as extraordinarily lucid as Pierce’s had to speak in novel form, or say things between the lines if he spoke in a non-fiction format. But then historical inertia pulled the Aryan’s collective unconscious, once again, back into Christian morality! Today’s nationalists ‘know’ that genocide is iniquitous, especially if practised for racial or eugenic reasons. This is evident even in the mainstream forums of contemporary white nationalism, where it would be inconceivable to promote exterminationism even between the lines as Pierce did, let alone the overt exterminationism of the Nazis’ Master Plan East.

The historical backlash has been such that, in reaction to the Third Reich, the entire West has been regressing to a kind of 13th and 14th-century neo-Franciscanism (see my discussion of St Francis on pages 132-137 of Daybreak). In my previous posts, I talked about the relevance of studying cases of mental disorders of a specific subject, and in the comments section I linked videos of psychologists talking about how certain types of disturbed subjects suffer a regression in which they sometimes look like toddlers. We can already imagine the same phenomenon but on the scale of an entire civilisation (Western civilisation). And I don’t say at the level of an entire race because Latin Americans, who aren’t white, are also suffering from Wokism. This radically secularised phase of Christian values only affects nations that wholeheartedly embraced Catholicism and Protestantism.

I see no open rebellion against this inertia anywhere, whose pendulum has now reached its psychotic phase. I see no transvaluation even in the forums of the racial right. On the contrary: unlike the hardcore Nazis and Pierce, there is a clear attempt to distance oneself from any idea of eliminating the enemy by ethnic cleansing. The inexorable force in this era is the backlash due to the values bequeathed by the New Testament, as Tom Holland has seen in Dominion and his lectures and interviews. (Holland himself is infected with these inverted values, but his axiological analysis of the West is spot on.)

Categories
Aryan beauty

Categories
Autobiography

Paronyms

One of the problems in communicating new ideas lies in what we might call paronyms. The word ‘Hitler’ for example is a paronym because when I use it I refer to, let’s say, what I have been quoting from Simms’ book and my views on it. If I use the word ‘Hitler’ with a normie, he automatically understands something very different: the Hitler of propaganda.

Another great example is the word ‘Jesus’. When I use the word ‘Jesus’ I mean the fictitious character from the devious pen of the Jew Saul (Paul), a character to whom, when the Romans destroyed the Temple in Jerusalem, another Jew, Mark, added anecdotes of his own invention. But for the normie, the word ‘Jesus’ means something quite different. Christians believe that ‘Jesus’ is the incarnation of the god of the Jews who came down to save us and, although atheists don’t believe that, many are under the impression that he existed as an ordinary man.

Something similar happens with the word ‘autobiography’. Yesterday’s trollish comment prompts me to clarify something.

The word ‘autobiography’ means, to me, something very different from what it means to ordinary people. Let’s suppose that a reader holds my book Hojas Sususrrantes in his hands and out of its five chapters decides to read the second and fourth chapters. He would be surprised to notice that almost the entire content of those chapters is a debunking of the mental health professions and a presentation of psychohistory, where my life is almost absent (see for example my translation of the fourth chapter in Day of Wrath).

What kind of ‘autobiography’ in the normal sense of the term is that? It’s like Solzhenitsyn’s The Gulag Archipelago where, while the Russian writer uses anecdotes from his life as a pivot, the point is not to talk about his life but about the Soviet Union’s forced labour camps, where tens of millions died (something Putin cunningly omitted from his historical review when interviewed by Tucker).

So beware of words that mean very different things to different people. Words like ‘Hitler’, ‘Jesus’ and ‘autobiography’, plain and simple, lend themselves to tremendous confusion. That’s why I almost always add the adjective ‘deep autobiography’ to the literary genre I would like to inaugurate, which, I believe, could cure people like Marco, about whom I have spoken in my series on narcissism (see my postscript on Monday).

But in real life not even admirers of the Führer who have suffered from mental disorders want to do this work, not even one of them whom I knew personally (see for example this comment from January). I think the late Alice Miller was right on this point. Trying to heal psychological trauma requires work. I would add that it is work similar to the time it would take us to write a doctoral thesis, with the difference that in this work we pass the microphone to the wounded child that still dwells deep in our psyche.

Categories
'Hitler' (book by Brendan Simms) Racial right

Hitler, 30

Hitler therefore espoused ‘socialism’, but not as the Social Democrats, the Independent Socialists or the communists knew it. ‘National’ and ‘social’, he argued, were ‘two identical terms’. ‘True socialism teaches the most extreme performance of one’s duties,’ Hitler explained, ‘real socialism in the highest form of the Volk.’ ‘Marxism is not socialism,’ he claimed, ‘I shall take socialism away from the socialists.’ This was what the words ‘worker’ and ‘socialist’ in the party’s name meant. There was ‘no room’, Hitler said, for ‘class-conscious proletarians’ in the party, just as there was no place either for a ‘class-conscious bourgeois’. He repeatedly reached out to workers. All this explains Hitler’s ambivalence towards communists, whom he regarded not only as good men led astray, but as temperamentally more congenial than the lukewarm bourgeois who clove to the safe middle path.

This is indeed interesting, for it shows the gulf between German National Socialism and American white nationalism: something George Lincoln Rockwell didn’t understand because biographies like Simms’ didn’t exist in his time. (Although this English scholar is anything but a NS sympathiser, his prose portrays the ideals of the Führer better than the crude and simplistic propaganda that was circulated in the US in Commander Rockwell’s time.)

‘I would rather be strung up in a Bolshevik Germany,’ he averred, ‘than be made blissful in a French southern Germany.’ One observer noted that Hitler ‘was courting the communists’, saying that ‘the two extremes, communists and students, should be brought together’. The centre ground, he claimed, was full of useless ‘lickspittles’ (Schleimsieder), whereas ‘the communists had fought for their ideal with weapons and only been led astray’. They only need to be led towards the ‘national cause’. With German communists, Hitler hated the sin, but loved the sinner.

Alas, any attempt to imitate German NS on the other side of the Atlantic would run into formidable difficulties. Imagine how (almost) impossible it would be to convince the racial right that, for the fourteen words, capitalism is even worse than communism and that the worship of Mammon must be transvalued to these Hitlerian ideals if the sacred words are to be fulfilled (read the last page of The Fair Race’s Darkest Hour).

To boot, a century ago Hitler was referring to a Germany composed basically of Aryans. In today’s polluted America, such a transvaluation couldn’t even be preached without openly stating that the proposed socialism is solely for the benefit of Aryans. In other words, to implement Hitler’s ideals on this side of the Atlantic the dictators of the new state would first have to become Himmlers to achieve an ethnic cleansing similar to the Pierce Diaries.

Can you see why I no longer visit the sites of the American racial right? Almost all white nationalist information sources are cleverly written to pacify whites back into the Christian and neo-Christian fold. And it all has to do with what we on this site have called slaves of our parents’ introjects. I know no one understands me on this point but my autobiographical findings, or what I have written about mental disorders (for example what I said yesterday in my postscript about narcissism), provide the key to understanding how these introjects still hold the Aryan in bondage.

Categories
Psychiatry Psychohistory Psychology

Narcissism, P.S.

Although many people have been visiting my post about Sam Vaknin from YouTube, I don’t know which channel it is because my stats page is free and unsophisticated. When someone visits this site because what I write was linked to externally, the only thing my stats page records is the generic source (Facebook, X, YouTube, etc.), never the specific channel or account of a Twitter user, blogger or vlogger.

I haven’t said the last word in my series on mental disorders in general, and narcissism in particular. I refer to what I wrote from the end of February to the beginning of this month in six posts (#1, #2, #3, #4, #5 and #6). I am not finished with the subject because I am convinced that understanding cases of psychoses of specific people sheds light on the folie en mass that the white man in general is currently suffering from across the West. In this, I resemble the logo used by the late Lloyd deMause, whom I have mentioned on my books and on this site: a globe sitting on the couch of the psychoanalyst.

In my series on narcissism I said that it bothered me that some Jewish psychologists made the important findings whereas, if Uncle Adolf had won the war, those same findings would have been made by Aryans. Today I discovered the channel of YouTuber Richard Grannon, who, like Vaknin, delves into the aetiology of narcissistic disorder although, unlike Vaknin, Grannon looks like an Aryan man.

From this point in his video until before minute nine, Grannon mentions a theme I have touched on in passing: Even though narcissists distort reality astronomically, mental health professionals have been very reluctant to call them psychotic. Grannon doesn’t say why but I say it now.

Academic psychiatry is based on the lie that neuroses have an environmental aetiology for a victim, i.e. a toxic environment and psychotherapy may be useful here; but that psychoses have a biological aetiology and therefore those suffering from this condition have to take their meds. This is the only way Big Pharma can do its multi-billion dollar business (as psychiatrist Peter Breggin has pointed out, the American Psychiatric Association and Big Pharma are business partners—it’s as simple as that!).

But someone who doesn’t buy into the myth that neuroses and psychoses have different aetiologies can better understand not only the various psychoses but realise that in narcissistic disorder the subject is clearly out of touch with reality; i.e. he is psychotic as Grannon tells us in his video linked above. Orthodox psychiatry doesn’t like to acknowledge this because it is known that narcissism has an environmental aetiology (extremely poor mothering), and official psychiatry will never, ever concede that a single psychotic disorder may have an environmental causation. Its collusion with Big Pharma dictates its ideology.

Much of the evil that the West suffers is the same that the common narcissist (or psychotic subject) suffers. The contemporary Westerner has created a false self-image, as can be seen in the highlighted post ‘Myth’, linked to the top of this page in red letters. Just as the psychotic subject is unable to abandon his false self and return to the world of the sane, the common Westerner doesn’t renounce the folie en mass that has been infecting the white man’s mind since World War II.

As I have already said, biography and history are the same, whereas History is simply the galaxy of individual biographies: billions of stars gravitating towards each other.