Commissary to the Gentiles, 3

by (((Marcus Eli Ravage))) The upshot, then, of Jesus‘ mission was a new sect in Judea. It was neither the first nor the last. Judea, like modern America, was a fertile soil for strange creeds. The Ebionim—the paupers, as they called themselves—did not regard their beliefs as a new religion. Jews they had been born,…

Continue reading

Christianity’s Criminal History, 81

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   Fabrications in the New Testament ‚Forgeries begin in the New Testament era and have never ceased’. —Carl Schneider, evangelical theologian   The error of Jesus At the beginning of Christianity there are hardly any falsifications, assuming that Jesus of Nazareth…

Continue reading

Day of Wrath, 20

Nine percent? At the beginning of our century some Amazonian tribes continue the practice as horribly as described above. With the advances in technology we can even watch videos on YouTube about such practices, like children being buried alive. Let us remember the exclamation of Sahagún. The humble friar would have found it rather difficult…

Continue reading

Christianity’s Criminal History, 79

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   Opposition to the Old Testament In the 2nd century, when Christians were still not exercising war as they would do permanently a little later, among them there were perhaps more opponents of the Old Testament than defenders. And none of…

Continue reading

Christianity’s Criminal History, 78

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   Portrayals of the biblical female world Among the singularities of the Old Testament lies the more or less strong opposition, that it always found a place in Christianity, about this section of the ‘Word of the Lord’: the most extensive.…

Continue reading

Christianity’s Criminal History, 77

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   The Jewish apocalyptic The apocalyptic genre (from the Greek apokálypsis) plays an important role, a kind of transitional role from the Old to the New Testament, especially in the epoch that goes from the 3rd century BC to the 2nd…

Continue reading

Christianity’s Criminal History, 76

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   The same as the work of Isaiah, the book of Ezekiel, written almost all in the first person, unites prophecies of misfortunes and beatitudes, reprimands and threats with tempting hymns and omens. For a long time it was considered the…

Continue reading

Christianity’s Criminal History, 75

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   In addition to the Old Testament books unjustly attributed to Moses, David, and Solomon, other earlier parts—Judges, Kings, Chronicles, etc.—are also the anonymous products of a much later period. And they were compiled in a definitive way long after the…

Continue reading

Christianity’s Criminal History, 74

Below, an abridged translation from the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   Other forgeries in the Old Testament Something analogous to the Pentateuch can be said about what the Holy Scriptures endorse regarding David and his son Solomon. Both had to live, reign and write around the year 1,000, but their alleged…

Continue reading

Christianity’s Criminal History, 73

Below, a translation from a section of the third volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums.   The five books of Moses, which Moses did not write The Old Testament is a very random and very fragmentary selection of what was left of ancient transmission. The Bible itself quotes the titles of nineteen works that…

Continue reading